One of mum’s favourite sayings was, ‘patience is a virtue’. In our fast paced, instant gratification world, patience is often disregarded, but sorely needed. Jesus taught about patience and it has great application for how we live are to live in the world, in the church and with yourself.
Jesus’ parable of the Wheat and Weeds (Matt 13:24-30, 36-43) is foundational to my worldview. In this parable, a farmer sows good seed. Then, in the middle of the night his enemy walks through his field sowing more seeds.
It was a scenario familiar to those who heard Jesus tell the story. The seed sown by the enemy was darnel, a type of ryegrass looking very much like wheat in its early stages of growth. Roman law prohibited sowing it in the field of one’s enemy.
Greetings to all as another year begins! The start of every year is often one full of anticipation for many people. It presents a moment of opportunity for a fresh beginning, a chance to start over, and a hope for a better year. While New Year’s resolutions may not be for everyone, for most of us there lurks in the back of our mind a list of things we would like to do better. Whether we want to ‘turn over a new leaf’ or ‘start from scratch’, looking ahead to the coming year is like a blank canvass stretched out before us. There are 12 months, 52 weeks, 365 days, or 8,750 hours full of opportunity and promise waiting to be explored. Sometimes our hopes for the New Year are born of disappointments, grief or pain from the past. Sometimes they are born of dreams, visions or the hopes for ourselves or others. Others times they come from the promptings of our heart through the Spirit of God or God’s word to us from the Bible. Though the Bible doesn’t mention New Year resolutions, it does urge us to examine our lives regularly. The call to “Be still and know that I am God” (Psalm 46:10) reminds us how difficult it can be in the midst of a noisy world to find the space to connect with God. Yet Paul encouraged the Corinthians to “Examine yourselves to see whether you are in the faith” (2 Cor 13:5) and Lamentations suggests we “examine our ways and test them, and let us return to the Lord” (Lam 3:40). And Jesus often withdrew to isolated places to reflect and prayerfully discern the Father’s will (Lk 5:16). Perhaps you could take some timeout this January to sit quietly, reflect on your life and spend time with God. Here’s some thoughts to help you on your way . . . Read more >>>
Have you ever heard of a Clayton’s Christmas? It’s a Christmas you have without having a real Christmas. Back in the 1970s and 80s Clayton’s was a heavily marketed non-alcoholic, non-carbonated Australian beverage that looked a bit like whisky. Its boast was it is “the drink you have when you’re not having a drink”. It was aimed at reducing drinking among those who drank to excess. Although it hasn’t been advertised for years, the idea of having a “Clayton’s” has entered into Australian vernacular. Today you can have a Clayton’s anything – a Clayton’s Tax: a tax that doesn’t raise any revenue; a Clayton’s marriage; a Clayton’s football team; even a Clayton’s Cake Stall! This is a fundraiser where you ask people to donate what they would have spent on baking the cake rather than baking it.
You’ve probably heard the story of the scientist who prays to God saying, “God, I’m sorry but we just don’t need you anymore. We have finally figured out how to create life out of nothing. You know, the way you once did right at the beginning.” “Oh, is that so?” replied God, “Tell Me about it.” “Well,” says the scientist, “we take dirt and form it, we breathe life into it and, there you have it, we’ve created a man!” “Amazing,” says God, “that’s very interesting, could you show Me?” The scientist bends down and scrapes up some dirt and begins to mould the dirt into the shape of a man. “No, no, no…!” interrupts God, “Get your own dirt!” Boom-Tish! Despite what many presume, only God has the power and intelligence to create life out of nothing. Science observes and experiments, and does wonderful things, but only. . . Read More >>>
Last week Karl Faase, Australian Christian communicator, media presenter, and social commentator, was in Hobart speaking at Family Voice events. The former senior pastor of Gymea Baptist, is well informed about the challenges faced by the church in Australia today. Faase suggested that the average Christian attending church regularly on a Sunday has lost confidence in what they believe. The sad result is an unwillingness, even an inability, to engage in conversations about Christianity during the week. However, he encouraged Christians not to be silenced by the media’s caricature of the irrelevancy of Christianity, its heralding of the Church’s demise and its increasing hostility both. Rather, he said, it is time to regain hope in the gospel and boldness in our proclamation. “We need to move from fearful silence to positive engagement.” Citing research by Olive Tree Media (his company) and McCrindle Research, Faase explained how Australians show significant “warmth” to Christianity contrary to what is commonly assumed. When asked, “What best describes your current beliefs and attitude towards Christianity?” 25%, who don’t consider themselves as Christians, are warm towards Christianity. This is on top of the 33% who described themselves as Christian (whether they are or not is another matter). What this shows is that nearly 60% of Australians have an open stance towards Christianity and are willing to talk about it. Read more >>>
Did you know that over 600 verses in the Bible refer to heaven, more than 500 mention prayer, less than 500 relate to faith, around 50 speak of hell, yet there are more than 2,000 passages which talk about handling money? So good stewardship is a major theme throughout the Bible. A week ago at our quarterly church meeting, we made some important decisions that will affect the future mission and ministries of Hobart Baptist Church. One of them concerned the formation of a project team to explore how we can make our church more accessible to new people. This initiative came from a special assignment I gave a new family when they joined us earlier this year. I asked them to document what it was like for a young family to enter into the life of Hobart Baptist Church for the first time. Read More >>>
At the Tasmanian Parliamentary Prayer Breakfast last week I took the opportunity to give a short introduction to this annual event. I thought you might like to read a transcript of my speech titled, Christians the as many attendees were very encouraged by what I said:
Tasmanian Parliamentary Prayer Breakfast | August 19, 2015
As we gather in the name and spirit of Jesus of Nazareth, we do so in the midst of great cultural turmoil. Within our community are forces at work endeavouring to overturn century-old norms and practices around key moments in life – at birth, marriage, and death. I speak, of course, about abortion, same-sex marriage and euthanasia.
In that maelstrom of competing voices and visions of the future, many find the very notion of a ‘prayer’ breakfast somewhat strange, antiquated and even dangerous.
Despite the place Christianity has played in Australia’s history, and despite its ongoing contributions, to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal. Christians are often painted as intolerant, naïve, superstitious, and even backward. It is not uncommon to hear Christians put down, not only in casual conversation, but across social and mainstream media.
This caricature, I suggest, is false. It falls a long way short of many Christians who join with others to care for millions of Australians in homeless shelters, refuges, aged care facilities, disability services, soup kitchens, detox facilities etc. The contrast between them and the Christianity portrayed is quite striking.
One morning Swedish chemist Alfred Nobel, read his own obituary in the local newspaper. It said, “Alfred Nobel, the inventor of dynamite, who died yesterday, devised a way for more people to be killed in a war than ever before. He died a very rich man.” Nobel, obviously, was surprised and deeply affected. But, it wasn’t because he was presumed dead. The reporter had made a mistake as it was his older brother who had died. He was deeply affected because of what it said. He wanted to be remembered differently than the person who had invented an efficient way to kill people and amass a fortune. In response the Nobel Peace Prize was born. Today Alfred Nobel is remembered more for his prize than for inventing dynamite. Sometimes we are given the opportunity to reflect deeply on life and make a change. You hear bad news from your doctor; you have a near miss with a truck on the road; or you catch up with old friends at a school reunion – and it causes you to reflect. Am I heading in the right direction? Have I just drifted along? How would I like to be remembered? Read More >>>
Ten days ago nine members of the Supreme Court in the USA, in a 5-4 ruling, declared same-sex “marriage” law across America. The result is that same-sex marriage can no longer be banned by any of the States. This new state of affairs was resolved by a small panel of seven men and two women. Many see this as a severe blow to democracy given that the people were not given a choice in the matter.
Although their decision does not change the biblical view of marriage, nor the view of millions of Christians across America, it nevertheless has significant implications for those who continue to hold the alternative, more traditional view. The result continues the marginalisation of Christians in the Western world. The repercussions have already hit us. The calls for Australia to follow suit are growing louder and more strident. It seems only a matter of time before we fall into line. Then we, along with our American brothers and sisters, will need to work out our Christian response. Read On >>>
Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith. Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them. These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live. Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>