In 2010, in an attempt to convey to fellow priests the comprehensive secularisation of western society, Cardinal Francis George, Catholic Archbishop of Chicago, stated,
“I expect to die in bed, my successor will die in prison, and his successor will die a martyr in the public square.”
His point was how a world divorced from God will inevitably come to a harsh end. In reading his quote I was reminded of the statement by George Orwell in his 1940 Notes on the Waywhere he said,
“For two hundred years we had sawed and sawed and sawed at the branch we were sitting on. And in the end, much more suddenly than anyone had foreseen, our efforts were rewarded, and down we came. But unfortunately there had been a little mistake: The thing at the bottom was not a bed of roses after all; it was a cesspool full of barbed wire… So it appears that amputation of the soul isn’t just a simple surgical job, like having your appendix out. The wound has a tendency to go septic.”
In the past week I’ve sat with Karen refugees in a temporary and primitive village nestled in a valley near the Thai-Burmese border, and I’ve sat with over 300 leaders at the Tasmanian Parliamentary Prayer Breakfast. Despite the nearly overwhelming contrasts between the two I was struck by this sobering reality . . . Read More>>>
It’s most likely true that everyone has at least one physical scar that with a good story behind it. Do you? For some of us, those who are a little bit older, there are more scars and more stories to share.
Our scars are often the result of accidents, and are noticeable because of the marks in the skin where it is a bit tougher than it used to be and doesn’t bend as easily as undamaged tissue. Yet, despite this, scars are God’s plan and part of our body’s healing response. They are part of life, part of God’s design and we all carry them. Not all our scars are visible. Some are covered because of their location while others are covered because we don’t want them seen. Neither do all scars carry a good story . . . Read More >>>
Australia, many suggest, is one of the most egalitarian countries in the world. The heart of egalitarianism is treating all people as equals with any inequality, whether it be economic political, civil or social, being removed.
In Australia, rather than address our Head of State as Monsieur Presidente, as the France do, or Mr President, as they do in America, we just call them John, Kevin or Julia. Egalitarianism is so ingrained in our psyche that women were first able to vote in Australia, our unions are the oldest in the world and we are the forerunners of the eight-hour working day, equal rights, pensions and other social benefits.
Egalitarianism, it seems, began when Australia was one big prison and further developed under the colonial culture. It is evident in our value of “mateship” and in our irreverence for established authority. We expect people to behave with humility and not think of themselves better than others. Our “tall poppy syndrome” cuts down any who thinks of themselves above or better than the “average.” We are particularly critical of any authority that is pompous and appears out of touch.
From the beginning of white settlement the Australian church and its leaders have struggled within this environment and found it difficult to connect. The leadership looked out of place coming from the upper and middle classes of Anglican England when the convicts were primarily from the lower class or Catholic Ireland. As the convict colony developed into a nation and society became settled and diverse, the church found a place, albeit, still uncomfortable within the harsh and alien Australian environment.
It is no surprise that today the church is still considered old and out of touch. Australians remain suspicious and distrustful of the church’s motives. When our leaders comment on social issues such as poverty, land rights, taxation reform etc. they are told not to interfere but rather stick to things religious. Visiting Christian speakers often remark about the hardness of the Australian soul to the gospel.
“Authority, he demonstrated, is a responsibility not a ‘privilege’.”
Despite the difficulties the church faces there is much that Jesus modeled and taught that can connect with our egalitarian and anti-authoritarian ways. Jesus taught that authority and power are to be used for the benefit of others, not personal gain. Authority, he demonstrated, is a responsibility not a ‘privilege.’ Jesus never used authority for personal advantage but lovingly served to others. In fact, he was critical of the pompous displays of the religious authorities and reacted strongly against any inequalities.
To the “average” person of his day Jesus did not come across as pompous or authoritarian but rather as one who was for them. He did not stand aloof condemning, but was willing to share a meal with tax collectors, sinners, outcasts, and untouchables.
This Easter most Australians will take a holiday without reflecting on why it exists. They will not recognise in the death and resurrection of Jesus, a condemnation of the misuse of authority. They will miss the reality that he disarms authorities. They will not understand that this demonstrates once and for all the correct use of authority (Col 2:15). Sadly, they are unaware that all authority has now been given to Jesus (Phil 2:9-11) and he will one day return to set the world aright. While Australian egalitarianism and anti-authoritarianism often leads Aussies to reject Jesus, there is something in these attitudes that should draw people to him. Let us pray that the Spirit of God may move in Aussies this Easter and that they may see in Jesus a kindred spirit rather than an authoritarian master.
Stephen L Baxter