Did you know that over 600 verses in the Bible refer to heaven, more than 500 mention prayer, less than 500 relate to faith, around 50 speak of hell, yet there are more than 2,000 passages which talk about handling money?
So good stewardship is a major theme throughout the Bible.
A week ago at our quarterly church meeting, we made some important decisions that will affect the future mission and ministries of Hobart Baptist Church. One of them concerned the formation of a project team to explore how we can make our church more accessible to new people. This initiative came from a special assignment I gave a new family when they joined us earlier this year.
I asked them to document what it was like for a young family to enter into the life of Hobart Baptist Church for the first time.
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Recently I have been leading a men’s discussion group studying a biography of Dietrich Bonhoeffer by Eric Metaxas.
Bonhoeffer was a German theologian and pastor who spoke out against the political developments in his country in the 1930s. He saw grave danger in the rise of Führer cult which merged the two Nazi ideals of a militarized state and a utopian world base on the Aryan “super race”. The joining of these forces resulted in a world war with the death of millions, the Jewish holocaust, and the devastation of a continent.
In the years before the Third Reich gained ultimate power, Bonhoeffer saw the magnitude of the threat long before others. He spoke up with courage, becoming being ridiculed even amongst church colleagues. When he dared question Hitler’s assurances, he was painted an alarmist. In response he wrote, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”
The eighth of May this year was the 70th year anniversary of the surrender of Germany which ended World War II in Europe. While the world has seen progress in many areas since, wars continue to rage across the world. No matter where they are, nations still engage in conflicts and remain vulnerable to rule by totalitarian administrations.
Even in Australia there is evidence of totalitarian tendencies. Read more >>>
At the Tasmanian Parliamentary Prayer Breakfast last week I took the opportunity to give a short introduction to this annual event. I thought you might like to read a transcript of my speech titled, Christians the as many attendees were very encouraged by what I said:
Tasmanian Parliamentary Prayer Breakfast | August 19, 2015
As we gather in the name and spirit of Jesus of Nazareth, we do so in the midst of great cultural turmoil. Within our community are forces at work endeavouring to overturn century-old norms and practices around key moments in life – at birth, marriage, and death. I speak, of course, about abortion, same-sex marriage and euthanasia.
In that maelstrom of competing voices and visions of the future, many find the very notion of a ‘prayer’ breakfast somewhat strange, antiquated and even dangerous.
Despite the place Christianity has played in Australia’s history, and despite its ongoing contributions, to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal. Christians are often painted as intolerant, naïve, superstitious, and even backward. It is not uncommon to hear Christians put down, not only in casual conversation, but across social and mainstream media.
This caricature, I suggest, is false. It falls a long way short of many Christians who join with others to care for millions of Australians in homeless shelters, refuges, aged care facilities, disability services, soup kitchens, detox facilities etc. The contrast between them and the Christianity portrayed is quite striking.
But why? Why such a contrast?
In a series of messages on revival the great Welsh preacher-teacher Martyn Lloyd-Jones turned to the end of Mark 9.
Here Jesus comes off the mountain to find the disciples unsuccessfully trying to free a boy from a demon. After a quick rebuke, Jesus heals the boy and the disciples ask why they couldn’t do it. Jesus explains how this kind is only expelled by prayer. Lloyd-Jones suggested Jesus used this incident to teach his disciples a lesson: the ordinary, business-as-usual way of doing things, no longer worked. Different times calls for different measures.
Using the story as an allegory, Lloyd-Jones suggested the boy represents contemporary Western culture; the demon is its underlying assumptions, and the disciples are the church. His conclusion was that our past methods of evangelism, while perfectly good for their time, no longer worked in today’s world. The world had changed. The old methods no longer applied. We are dealing with a different, difficult ‘spirit’.
Although the Lloyd-Jones’ message was given in 1959, it is still relevant today.
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One morning Swedish chemist Alfred Nobel, read his own obituary in the local newspaper. It said, “Alfred Nobel, the inventor of dynamite, who died yesterday, devised a way for more people to be killed in a war than ever before. He died a very rich man.”
Nobel, obviously, was surprised and deeply affected. But, it wasn’t because he was presumed dead. The reporter had made a mistake as it was his older brother who had died. He was deeply affected because of what it said. He wanted to be remembered differently than the person who had invented an efficient way to kill people and amass a fortune. In response the Nobel Peace Prize was born.
Today Alfred Nobel is remembered more for his prize than for inventing dynamite.
Sometimes we are given the opportunity to reflect deeply on life and make a change. You hear bad news from your doctor; you have a near miss with a truck on the road; or you catch up with old friends at a school reunion – and it causes you to reflect. Am I heading in the right direction? Have I just drifted along? How would I like to be remembered?
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It was the Christian German philosopher Georg Hegel (1770-1831) who wrote, “We learn from history that we do not learn from history.” It’s a brilliant paradoxical statement that contains two seemingly contradictory statements: we learn from history and we do not learn from history.
Which is true? Well, actually, both. That’s the nature of paradox. It is a statement that consists of two truths laid side by side that appear self-contradictory or even absurd. Yet the statement itself is ultimately true.
The Christian life is a life of paradox because there is much that is wonderfully mysterious about God. And a paradox is profound way of communicating that mystery.
Jesus said, “All those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:11) Paul wrote, “For when I am weak, then I am strong” (2 Corinthians 12:10). Now, how can you be humbled and exalted at the same time? And how can Paul be weak and strong at the same time? Don’t they cancel each other out?
It’s the nature of paradoxes that when two true statements that contradict each other are combined the result is not a contradiction. Rather, in putting them together an even deeper truth is revealed. As physicist Neils Bohr affirmed, “The opposite of a true statement is a false statement, but the opposite of a profound truth can be another profound truth.”
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Ten days ago nine members of the Supreme Court in the USA, in a 5-4 ruling, declared same-sex “marriage” law across America. The result is that same-sex marriage can no longer be banned by any of the States. This new state of affairs was resolved by a small panel of seven men and two women. Many see this as a severe blow to democracy given that the people were not given a choice in the matter.
Although their decision does not change the biblical view of marriage, nor the view of millions of Christians across America, it nevertheless has significant implications for those who continue to hold the alternative, more traditional view. The result continues the marginalisation of Christians in the Western world.
The repercussions have already hit us. The calls for Australia to follow suit are growing louder and more strident. It seems only a matter of time before we fall into line. Then we, along with our American brothers and sisters, will need to work out our Christian response.
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Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith.
Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them.
These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live.
Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>
After months of letters, appeals and pleas from citizens, lawyers and parliamentarians, including Australia’s Foreign and Prime Minister, the UN General Secretary Ban Ki-Moon, the Australian Catholic Bishops’ Conference, and Amnesty International, the Bali Nine ringleaders, Myuran Sukumaran and Andrew Chan, were executed nearly two weeks ago by Indonesian authorities.
In response, the Australian Government recalled its ambassador to Jakarta, the Australian Federal Police responded to criticism of their actions, and the Australian Catholic University created two “Mercy Scholarships” to be awarded annually to international students from Indonesia. It was a national outpouring of grief, regret and outrage, with Prime Minister Tony Abbott describing the executions as “cruel and unnecessary“.
Although some maintain that Chan and Sukumaran got exactly what they deserved, most Australians have responded in anger at Indonesia’s refusal to consider clemency. We were not happy with the way they were treated.
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Continue reading “Executed?! That’s Not Fair!”
Do you think of church in terms of what you get out of it or what you put into it?
In his book, A Fellowship of Differents, theologian Scot McKnight suggests there are three biblical words in the original Greek that can help us appreciate different ways of seeing church – Leitourgia, Ekklesia and Koinonia.
Leitourgia is the word from which we get our term Liturgy which means customary public worship, that is, a church worship service. Continue reading “What is ‘Church’ to you?”