“Plausibility structures” is the term employed by American sociologist, Peter Berger. It describes the preconceived personal and cultural assumptions we all hold and inform us what can and can’t be believed.
Plausibility Structures help explain how some people persist in believing things that aren’t true and other disbelieve what is true. No matter what the evidence, if it doesn’t conform to their preconceived expectations of plausibility, they will not accept it.
For example, there is just as much historical evidence suggesting Jesus existed than there is that Tiberius Caesar conquered the Gauls (perhaps more). But which is more plausible in Australia today?
Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.
Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus. Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here. Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”. It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . . Read More >>>
In his longest recorded prayer as found in John 17, Jesus not only prays for his immediate 12 disciples, but for the many who would believe their message. And what was his prayer? Over and over and again he prays for their unity. “I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23). What would happen in our churches if we all joined Jesus in his prayer? What would it mean for Hobart and Tasmania (or your town and region) if all churches, despite our differences, operated with the unity Jesus prayed for? The heartfelt nature of Jesus’ prayer calls attention to the reality that genuine fellowship among Christians is one of the most powerful tools for evangelism. Forward! >>>
It’s been suggested one of the most important things you do in life is decide what’s important in life – who you are and what you do. It is as true for followers of Jesus as it is for anyone. As we choose to embrace the values of the Kingdom of God our lives change forever. In fact, so radical is the resulting transformation that Jesus described it as a re-birth.
Following Jesus is like starting life all over again. It is seeing everything in life from a totally new perspective. It changes our priorities and what’s important in our lives. These new values come from our relationship with Jesus Christ, by the indwelling of the Holy Spirit and through our reading of the Bible. Although some values develop quickly, others take years, perhaps decades, to develop. Churches have values too. Along with our beliefs, there are the guiding principles to the way we live life together. No matter the breadth of our diversity, our individual expertise, our backgrounds or our culture, the church operates on a set of values that determine the way we relate to each other and the world around us. Sometimes we are not be aware what our values are, however a good look at the choices we make and the way we live will reveal them. Read More >>>
Last week Karl Faase, Australian Christian communicator, media presenter, and social commentator, was in Hobart speaking at Family Voice events. The former senior pastor of Gymea Baptist, is well informed about the challenges faced by the church in Australia today. Faase suggested that the average Christian attending church regularly on a Sunday has lost confidence in what they believe. The sad result is an unwillingness, even an inability, to engage in conversations about Christianity during the week. However, he encouraged Christians not to be silenced by the media’s caricature of the irrelevancy of Christianity, its heralding of the Church’s demise and its increasing hostility both. Rather, he said, it is time to regain hope in the gospel and boldness in our proclamation. “We need to move from fearful silence to positive engagement.” Citing research by Olive Tree Media (his company) and McCrindle Research, Faase explained how Australians show significant “warmth” to Christianity contrary to what is commonly assumed. When asked, “What best describes your current beliefs and attitude towards Christianity?” 25%, who don’t consider themselves as Christians, are warm towards Christianity. This is on top of the 33% who described themselves as Christian (whether they are or not is another matter). What this shows is that nearly 60% of Australians have an open stance towards Christianity and are willing to talk about it. Read more >>>
Did you know that over 600 verses in the Bible refer to heaven, more than 500 mention prayer, less than 500 relate to faith, around 50 speak of hell, yet there are more than 2,000 passages which talk about handling money? So good stewardship is a major theme throughout the Bible. A week ago at our quarterly church meeting, we made some important decisions that will affect the future mission and ministries of Hobart Baptist Church. One of them concerned the formation of a project team to explore how we can make our church more accessible to new people. This initiative came from a special assignment I gave a new family when they joined us earlier this year. I asked them to document what it was like for a young family to enter into the life of Hobart Baptist Church for the first time. Read More >>>
Recently I have been leading a men’s discussion group studying a biography of Dietrich Bonhoeffer by Eric Metaxas. Bonhoeffer was a German theologian and pastor who spoke out against the political developments in his country in the 1930s. He saw grave danger in the rise of Führer cult which merged the two Nazi ideals of a militarized state and a utopian world base on the Aryan “super race”. The joining of these forces resulted in a world war with the death of millions, the Jewish holocaust, and the devastation of a continent. In the years before the Third Reich gained ultimate power, Bonhoeffer saw the magnitude of the threat long before others. He spoke up with courage, becoming being ridiculed even amongst church colleagues. When he dared question Hitler’s assurances, he was painted an alarmist. In response he wrote, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” The eighth of May this year was the 70th year anniversary of the surrender of Germany which ended World War II in Europe. While the world has seen progress in many areas since, wars continue to rage across the world. No matter where they are, nations still engage in conflicts and remain vulnerable to rule by totalitarian administrations. Even in Australia there is evidence of totalitarian tendencies. Read more >>>
There are many implications for Christians in the increasingly secular and Christophobic Australian culture. The decline in comprehensive, considered and constructive religious reporting in our media is but one of those. In accepting the Ridley Marketplace Institute and ETHOS Faith and Work Awards earlier this year, recently retired Age journalist, Barney Zwartz, lamented that the time is fast approaching when religion “will mostly be ignored in the news columns… and that will accelerate wider society’s dissociation and ignorance.” In many ways his insights reflect an ignorance already at work in our community. Most Australians think of Christianity as outmoded and irrelevant to modern society, yet despite this 60% of them still tick the “Christian” box on Census night. Strangely they are willing to criticise Christianity while at the same time continue to label themselves Christian. Such an ironic contradiction illustrates just how ignorant Australians are of what it means to be a Christian and to follow Christ. The typical stereotyping of Christianity as a white, male, European, English speaking religion also adds to the misunderstanding. The reality is quite different. Read More >>>
Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith. Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them. These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live. Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>
Do you think of church in terms of what you get out of it or what you put into it? In his book, A Fellowship of Differents, theologian Scot McKnight suggests there are three biblical words in the original Greek that can help us appreciate different ways of seeing church – Leitourgia, Ekklesia and Koinonia. Leitourgia is the word from which we get our term Liturgy which means customary public worship, that is, a church worship service. Continue reading “What is ‘Church’ to you?”