In 2010, in an attempt to convey to fellow priests the comprehensive secularisation of western society, Cardinal Francis George, Catholic Archbishop of Chicago, stated,
“I expect to die in bed, my successor will die in prison, and his successor will die a martyr in the public square.”
His point was how a world divorced from God will inevitably come to a harsh end. In reading his quote I was reminded of the statement by George Orwell in his 1940 Notes on the Waywhere he said,
“For two hundred years we had sawed and sawed and sawed at the branch we were sitting on. And in the end, much more suddenly than anyone had foreseen, our efforts were rewarded, and down we came. But unfortunately there had been a little mistake: The thing at the bottom was not a bed of roses after all; it was a cesspool full of barbed wire… So it appears that amputation of the soul isn’t just a simple surgical job, like having your appendix out. The wound has a tendency to go septic.”
In the past week I’ve sat with Karen refugees in a temporary and primitive village nestled in a valley near the Thai-Burmese border, and I’ve sat with over 300 leaders at the Tasmanian Parliamentary Prayer Breakfast. Despite the nearly overwhelming contrasts between the two I was struck by this sobering reality . . . Read More>>>
I believe to be one of the most important themes in the Book of Acts is the sovereignty of God.
While some read Acts as if it is a manual for church life or church growth, (although there are things to learn about these) closer inspection reveals this is not Luke’s purpose in writing the story of the early church. Luke does not set out to describe how the early Christians got things right and in doing so forced God to act, rather, he tells the story of broken, flawed and fallen saints, just like you and me, through whom God worked in spite of their human failures. And even when they do appear to get things right, God often carries out his purposes in new, different and unexpected ways. Luke begins exploring this theme right at the beginning in Acts 1. Here, 120 followers of Jesus look for a replacement for Judas, who is now dead. Although Matthias is chosen, Luke never mentions him again in his writings. It is Saul, introduced in Acts 8 and converted in Acts 9; who then undergoes a name change to Paul in Acts 13; who ultimately fulfils the task of apostle and is the driving force behind the gospel’s acceptance by Gentiles. The man-made-made choice in Acts 1, is overturned by God in Acts 13. Similarly Stephen and Philip, two of those chosen in Acts 6 to be deacons to care for widows, become more effective evangelists than the apostles they were appointed to assist. And then, despite the fact that Jesus told his disciples they would be witnesses in Jerusalem, Judea, Samaria and right across the world (Acts 1:8), it is not their initiative but the persecution described in Acts 8 following the death of Stephen, that finally gets them out of Jerusalem. They took no initiative at all, but God used persecution to get them moving. Obviously there isn’t the space to explore all the examples of human failings in Acts, but these few serve to illustrate that Luke does not give us a formula that we can follow to get the results we desire. There is no simple pattern outlined that we are to follow that will ensure a church grows – just as there is no pattern to follow ensuring we receive the power of the Spirit as happened at Pentecost. One of the primary purposes of the Book of Acts is to show the story of God at work. Luke starts his account before the birth of the church and follows its growth through persecution until it reaches the capital of the known world, Rome. Throughout the story Paul illustrates how God acts the way he wants, when he wants, and no one can thwart his purposes. Then even when the church appears to get it right, God retains the right to do it his own way. Working through the Book of Acts, the reader comes back again and again to this theme of the sovereignty of God. There are no formulas, no patterns, no manuals, just a loving God, at work in his world, drawing people to himself. Can you think of times in your life when, despite your own poor efforts, God turned up anyway? If so, Id love to hear about them! Stephen L Baxter