One of mum’s favourite sayings was, ‘patience is a virtue’. In our fast paced, instant gratification world, patience is often disregarded, but sorely needed. Jesus taught about patience and it has great application for how we live are to live in the world, in the church and with yourself.
Jesus’ parable of the Wheat and Weeds (Matt 13:24-30, 36-43) is foundational to my worldview. In this parable, a farmer sows good seed. Then, in the middle of the night his enemy walks through his field sowing more seeds.
It was a scenario familiar to those who heard Jesus tell the story. The seed sown by the enemy was darnel, a type of ryegrass looking very much like wheat in its early stages of growth. Roman law prohibited sowing it in the field of one’s enemy.
Events in Australia over the past couple of weeks give one cause to wonder . . . will Australia remain a safe place for Christians to publicly express our views, especially when they are contrary to what some people want to hear?
American Troy Newman, head of the anti-abortion organisation “Operation Rescue” was due to speak at events run by Right to Life Australia. However, Newman had his visa revoked at the last minute because of fears his visit would “pose a risk to the community”. Some of what Newman has said may be provocative, however, he is on the board of “The Centre for Medical Progress” which recently accused the America organization, “Planned Parenthood”, of selling organs of aborted foetuses in the US.
In addition, Tasmania’s Catholic Archbishop, Julian Porteous, will face the anti-discrimination commission for distributing a booklet to the parents of children in Catholic schools. The booklet asserted marriage should be between one man and one woman – a position of marriage which was, until a few years ago, was the policy of all our major political parties. When the Labor/Greens government introduced new anti-discrimination legislation in 2012, it specifically said they would not inhibit discussion about same-sex marriage. Yet it is being used here to attempt to do just that. Read More >>>
Last week Karl Faase, Australian Christian communicator, media presenter, and social commentator, was in Hobart speaking at Family Voice events. The former senior pastor of Gymea Baptist, is well informed about the challenges faced by the church in Australia today.
Faase suggested that the average Christian attending church regularly on a Sunday has lost confidence in what they believe. The sad result is an unwillingness, even an inability, to engage in conversations about Christianity during the week.
However, he encouraged Christians not to be silenced by the media’s caricature of the irrelevancy of Christianity, its heralding of the Church’s demise and its increasing hostility both. Rather, he said, it is time to regain hope in the gospel and boldness in our proclamation. “We need to move from fearful silence to positive engagement.”
Citing research by Olive Tree Media (his company) and McCrindle Research, Faase explained how Australians show significant “warmth” to Christianity contrary to what is commonly assumed. When asked, “What best describes your current beliefs and attitude towards Christianity?” 25%, who don’t consider themselves as Christians, are warm towards Christianity. This is on top of the 33% who described themselves as Christian (whether they are or not is another matter). What this shows is that nearly 60% of Australians have an open stance towards Christianity and are willing to talk about it. Read more >>>
“Frankly, there isn’t anyone you couldn’t learn to love once you’ve heard their story.”
This is a quote from an unknown US social worker. My guess the story they refer to is the real story of someone’s life, not the nice, nonthreatening one we easily share, but the other buried story hidden underneath our everyday life.
We all have another story to tell about our lives, but we don’t share it very often, if at all. Here are truths and facts that are full of shame, hurt, and confusion. Deep down we have a sense of our brokenness, a brokenness we share with the rest of humanity.
Most of the time we suppress it, sometimes we face it, sometimes we blame others, yet all the while it remains. For some, the way to deal with it is to divide the world into two. On one side are the goodies, on the other the baddies. There are the righteous ones and the evil ones. And we know which side we are on. Once we draw the line we naturally end up on one side, the good side. Read More >>>
When his disciples asked Jesus to teach them to pray, he began, “Our Father in Heaven, hallowed be your name.” That he taught his disciples to pray to Father, reminds us how Jesus constantly called God ‘Father’. In fact, he was always talking about his Father
Jesus told his disciples how his Father had sent him (John 5:36). How he had “come from the Father” and was “going back to the Father” (16:28). He remarked how he could “do nothing by himself… only what he saw his Father doing” (5:19). And in Matthew 11:27 he explained, “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Jesus continuously explained how his coming to earth, his purpose on earth, and his leaving earth was all about revealing the Father.
But not only did Jesus call God ‘Father’, he taught his disciples to do the same. The Lord’s Prayer is perhaps the prime example. The first words are emphatic, “Our Father”.
By encouraging them to call God “our heavenly Father”, Jesus was teaching them about the loving relationship he had with Father. This profound a relationship, existing for all eternity, was now being opened for them. They were being brought into God’s family to share God’s life by God adopting them as children (Rom 8:15). This most intimate of relationships between God the Father and God the Son, a relationship of reciprocal love and respect, was now theirs to experience.
Despite the magnificence of the nature of this relationship, some Christians find . . . Read More >>>
One morning Swedish chemist Alfred Nobel, read his own obituary in the local newspaper. It said, “Alfred Nobel, the inventor of dynamite, who died yesterday, devised a way for more people to be killed in a war than ever before. He died a very rich man.”
Nobel, obviously, was surprised and deeply affected. But, it wasn’t because he was presumed dead. The reporter had made a mistake as it was his older brother who had died. He was deeply affected because of what it said. He wanted to be remembered differently than the person who had invented an efficient way to kill people and amass a fortune. In response the Nobel Peace Prize was born. Today Alfred Nobel is remembered more for his prize than for inventing dynamite.
Sometimes we are given the opportunity to reflect deeply on life and make a change. You hear bad news from your doctor; you have a near miss with a truck on the road; or you catch up with old friends at a school reunion – and it causes you to reflect. Am I heading in the right direction? Have I just drifted along? How would I like to be remembered? Read More >>>
Ten days ago nine members of the Supreme Court in the USA, in a 5-4 ruling, declared same-sex “marriage” law across America. The result is that same-sex marriage can no longer be banned by any of the States. This new state of affairs was resolved by a small panel of seven men and two women. Many see this as a severe blow to democracy given that the people were not given a choice in the matter.
Although their decision does not change the biblical view of marriage, nor the view of millions of Christians across America, it nevertheless has significant implications for those who continue to hold the alternative, more traditional view. The result continues the marginalisation of Christians in the Western world.
The repercussions have already hit us. The calls for Australia to follow suit are growing louder and more strident. It seems only a matter of time before we fall into line. Then we, along with our American brothers and sisters, will need to work out our Christian response. Read On >>>
Change is at the heart of the Christian life. It’s about repentance and renewal, commitment and character. It is a journey towards maturity and an embracing of God’s values all in the process of becoming more like Jesus. Yet, it is never easy.
The good news that God loves us, that Jesus died for us – that we are set free from sin, death and Satan – is made more wonderful by the reality that it comes to us absolutely free. It is God’s gift. We don’t deserve it, nor can we earn it, all we can do is receive it. But! Although our salvation is free, following Jesus is a different story, it costs everything.
Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). The challenge was not immediately understood by Jesus’ disciples. He’d just let them know for the first time that he was going to suffer, die and be raised again. Even at his crucifixion they were confused. Read More >>>
Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith.
Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them.
These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live.
Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>
After months of letters, appeals and pleas from citizens, lawyers and parliamentarians, including Australia’s Foreign and Prime Minister, the UN General Secretary Ban Ki-Moon, the Australian Catholic Bishops’ Conference, and Amnesty International, the Bali Nine ringleaders, Myuran Sukumaran and Andrew Chan, were executed nearly two weeks ago by Indonesian authorities.