It’s been suggested one of the most important things you do in life is decide what’s important in life – who you are and what you do. It is as true for followers of Jesus as it is for anyone. As we choose to embrace the values of the Kingdom of God our lives change forever. In fact, so radical is the resulting transformation that Jesus described it as a re-birth.
Following Jesus is like starting life all over again. It is seeing everything in life from a totally new perspective. It changes our priorities and what’s important in our lives. These new values come from our relationship with Jesus Christ, by the indwelling of the Holy Spirit and through our reading of the Bible. Although some values develop quickly, others take years, perhaps decades, to develop. Churches have values too. Along with our beliefs, there are the guiding principles to the way we live life together. No matter the breadth of our diversity, our individual expertise, our backgrounds or our culture, the church operates on a set of values that determine the way we relate to each other and the world around us. Sometimes we are not be aware what our values are, however a good look at the choices we make and the way we live will reveal them. Read More >>>
Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith. Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them. These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live. Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>
Across countries, cultures and time, maps have proven to be one of the clearest forms of communication ever developed. They are most efficient and effective when it comes to recording, storing and transferring information, even when complex ideas need to be passed on, with simplicity accuracy and readability. Maps take many forms. We are most familiar with geographic maps that locate mountains, valleys, rivers, lakes, and so on, in spatial relationship. We use them to locate our current position so we can plan where we want to go, and how to get there. Maps are also used to communicate information in such areas as population, economic, and weather patterns. We also have tools such as mind maps, cognitive maps and conversational maps. They too are aids for navigation whether the terrain is geographic, demographic or psychographic.
It is also helpful to picture history as a map. History is never a re-creation of past events but a tool to understand the past in ways that help us recognise who we are, where we are and where we might be headed. Nearly 20 years ago Martin Robinson, previously director of Mission and Theology at the Bible Society in Britain and now principal at Springdale College, wrote in his book To Win the West, “It is necessary for the church to rethink its stance entirely and to become a missionary church within the West.” Read More >>>
A couple of weeks ago we commemorated Australia Day – a day to celebrate all that it means to be Australian. From barbeques to beach cricket, in community and family events, from community awards to the new immigrants, the nation takes a day off thankful for such a wonderful country. For some it is just another excuse for a day off work, for others it is less than a celebration. The date, January 26, marks the anniversary of the 1788 arrival of the British ships of the First Fleet at Port Jackson, New South Wales. There are descendants of those who lived in this land before their arrival for who find this day difficult. While the arrival of the First Fleet heralded the beginning of modern Australia, for many of the original inhabitants it signalled the end of a way of life. It brought with it suffering, disease and increased death rates thus making January 26 more a day of mourning than celebration, and more about invasion than foundation. It is not hard to see why some feel this way. Read More >>>
On the corner of Bligh & Hunter Streets in Sydney lies Johnson Square. Within it stands a monument marking the location of the first church building and commemorating the first church service held in Australia on February 3, 1788.
Sadly, only five years after its opening in August 1793 the church building was burnt to the ground. Allegedly a group of disgruntled convicts angered by decree from Governor Hunter requiring all residents, including officers and convicts to attend Sunday services, had set it alight. Although it was made of wattle and daub construction with a dirt floor, thatched roof and plank seats the building could seat 500 and was the culmination of years of frustration by the first Christian minister in Australia.
Richard Johnson, an Anglican priest, was appointed chaplain of the prison colony at New South Wales in 1786 largely due to the influence of evangelical Anglican reformers Newton and Wilberforce. Keen to have a committed evangelical Christian as chaplain in the colony, they recommended Johnson who at the time was working in London as an itinerant evangelical preacher. A kind, generous and devout man, Johnson found life in the penal colony very difficult. Read More >>>
Yesterday morning at Hobart Baptist Church we celebrated new followers of Jesus declaring their commitment to him in baptism. The word “baptism” was taken from the Greek language of the New Testament where it simply meant to “immerse in water”. Immersing people in water was an important symbol in biblical times and practised in a number of societies across the Middle East. It symbolised dying to a past way of living and identifying with a new way of living for the future. Today, thousands of years later, it is still used it as a way for people to demonstrate to their friends, family, co-workers and themselves that their lives have changed. It symbolises dying to your old life by going down under the water, and coming up out of the water symbolises being born again into a new life. It is a powerful way of saying we immerse ourselves in all that Jesus is about and publicly declare this reality. One special feature of the baptisms yesterday was those who were baptised. Read More >>>
Once upon a time, not very long ago, Australian society was very different to what it is now. Then there existed a broad consensus across social, cultural, intellectual, ethical, political and religious spheres under-girded by a Christian world view. Not that everyone believed, in fact the majority didn’t, yet society by and large operated as if it were true. Both formally and officially we lived in a ‘Christian’ country and the church had a central and influential place. Christendom had existed in some shape or form across Europe from the conversion of the Roman Empire. By the time Europeans arrived in Tasmania the signs of its disintegration were already evident and it reached a tipping point midway through the 20th Century. This broad consensus no longer exists, and Australian society no longer considers itself Christian. The church as a result no longer occupies a central position. In fact, most people have little or no knowledge of how it was, and those that do often do so with derision and contempt By contrast many Christians look back with a certain fondness. Read more >>>
It is never easy to fully appreciate how others see the world. As an Australian Christian who believes in one God, my first visit to India opened my eyes to the completely different world of polytheism (many-gods). What was fanciful and strange to me, was normal to millions of people. Bowing, praying and worshiping to multiple deities was way outside my understanding of what religion was all about. Just as strange, but in a different sort of way, is the view of some that there is nothing but the natural world—no God, no gods, no higher intelligence—nothing. However, I am yet to find a “pure” atheist, most seem to accept that there may be something. Did you know that the early Christians were considered atheists by the Romans? It started with the Jews. Read More >>>
Tony Campolo, an American sociologist, writer, pastor, and public speaker, tells a story of a time when he was speaking in Honolulu, Hawaii. Due to jet lag he was awake at 3 o’clock in the morning so went out to get breakfast and the only place he could find open was a bit of a dive. Assessing the food may not be good for him ordered a coffee and donut. As he sat there, in walked eight or nine boisterous prostitutes who promptly sat next to him. Feeling out of place and about to leave he overheard one woman say, “Tomorrow’s my birthday. I’m going to be 39.” Her companions responded quite sarcastically, “So you want cake? You want us to throw a party?” “I’m just saying it’s my birthday. You don’t have to hurt my feelings,” the woman responded, “I’ve never had a birthday party in my life.” After they had left Campolo asked the cook if they came every night. Responding “yes” the cook asked, “why d’ya wanna know?” Campolo mentioned he had heard her say tomorrow is her birthday and suggested they throw a party for her. The cook and his wife thought it was a great idea and mentioned her name was Agnes. So that’s what they did. Read More >>>
Salt and light are important ingredients to our everyday living. A little salt makes a big change in the way food tastes and a little light transforms a dark room. These ordinary everyday things are very powerful change agents. When Jesus called his followers to be salt and light (Matthew 5:13-16) he was affirming a familiar theme in scripture. God’s first command to the first human beings on earth was “to work it and take care of it.”(Genesis 2:15). Then, even after the fall of humanity when most have rejected God, he reiterated the call to Noah (Genesis 9:1-3). Then when the people of Israel are in exile in Babylon he calls them to “seek the peace and prosperity of the city to which I have carried you into exile” (Jeremiah 29:7). Similarly, in the New Testament Peter encourages Christians to see how they can impact those who don’t believe by the way they live their lives (1 Peter 2:12). Read More >>>