Every Christmas and Easter, one of my duties as State Leader for Tasmanian Baptists is to write a short reflection for the Mercury Newspaper.
My wife and I celebrated our 39th wedding anniversary during the last days of our 14-day self-isolation. We not only survived 24-hours a day with just the two of us, but surprised ourselves with things we learnt about each other, even after so many years. I’m not unique in unconsciously presuming I know a person, only to be surprised by things I’ve never seen or known before.
Every Christmas and Easter, one of my duties as State Leader for Tasmanian Baptists is to write a short reflection for the Mercury Newspaper.
In a world fearing the future of planet earth, Easter has a profound message. That message is easily lost amid the bunnies and chocolate eggs. Just like Christmas, Easter has undergone a radical makeover. Both are now domestic, consumer driven celebrations.
Every Christmas and Easter, one of my duties as State Leader for Tasmanian Baptists is to write a short reflection for the Mercury Newspaper.
“It’s okay to believe”
Despite living in one of the most beautiful and affluent places on planet Earth, too many Tasmanian young people are doing life tough. The latest Mission Australia’s Youth Mental Health Report notes the “significant increase” in the proportion of youth meeting the criteria for probable serious mental illness. Disturbingly, suicide is the “leading cause of death” for young people aged 15-24 years.
Something is wrong! Life is not working. We need to ask why.
Death is one of those things we avoid in any way we can. We fill our lives with things, we immerse ourselves in books, movies or other fantasies, we focus on our careers neglecting everything else, we party, play and distract ourselves from the impending, inevitable reality. However, we don’t do death like we used to. Once afraid of ‘meeting their maker’, today people are resigned to there being no meeting at all. No longer afraid of going to hell, most are fearful of going nowhere at all. Often today’s funerals are not even about the person who died but about “managing our grief.” Today people want to die quickly, preferably in their sleep. In the past when most people had a Christian worldview even if they were not Christians, they wanted to know when death would come so they could be prepared. “Prepare for what?” you might wonder. Read More >>>
Australia, many suggest, is one of the most egalitarian countries in the world. The heart of egalitarianism is treating all people as equals with any inequality, whether it be economic political, civil or social, being removed. In Australia, rather than address our Head of State as Monsieur Presidente, as the France do, or Mr President, as they do in America, we just call them John, Kevin or Julia. Egalitarianism is so ingrained in our psyche that women were first able to vote in Australia, our unions are the oldest in the world and we are the forerunners of the eight-hour working day, equal rights, pensions and other social benefits. Our “tall poppy syndrome” cuts down any who thinks of themselves above or better than the “average”. Egalitarianism, it seems, began when Australia was one big prison and further developed under the colonial culture. It is evident in our value of “mateship” and in our irreverence for established authority. We expect people to behave with humility and not think of themselves better than others. Our “tall poppy syndrome” cuts down any who thinks of themselves above or better than the “average.” We are particularly critical of any authority that is pompous and appears out of touch. From the beginning of white settlement the Australian church and its leaders have struggled within this environment and found it difficult to connect. The leadership looked out of place coming from the upper and middle classes of Anglican England when the convicts were primarily from the lower class or Catholic Ireland. As the convict colony developed into a nation and society became settled and diverse, the church found a place, albeit, still uncomfortable within the harsh and alien Australian environment. It is no surprise that today the church is still considered old and out of touch. Australians remain suspicious and distrustful of the church’s motives. When our leaders comment on social issues such as poverty, land rights, taxation reform etc. they are told not to interfere but rather stick to things religious. Visiting Christian speakers often remark about the hardness of the Australian soul to the gospel.
“Authority, he demonstrated, is a responsibility not a ‘privilege’.”
Despite the difficulties the church faces there is much that Jesus modeled and taught that can connect with our egalitarian and anti-authoritarian ways. Jesus taught that authority and power are to be used for the benefit of others, not personal gain. Authority, he demonstrated, is a responsibility not a ‘privilege.’ Jesus never used authority for personal advantage but lovingly served to others. In fact, he was critical of the pompous displays of the religious authorities and reacted strongly against any inequalities. To the “average” person of his day Jesus did not come across as pompous or authoritarian but rather as one who was for them. He did not stand aloof condemning, but was willing to share a meal with tax collectors, sinners, outcasts, and untouchables. This Easter most Australians will take a holiday without reflecting on why it exists. They will not recognise in the death and resurrection of Jesus, a condemnation of the misuse of authority. They will miss the reality that he disarms authorities. They will not understand that this demonstrates once and for all the correct use of authority (Col 2:15). Sadly, they are unaware that all authority has now been given to Jesus (Phil 2:9-11) and he will one day return to set the world aright. While Australian egalitarianism and anti-authoritarianism often leads Aussies to reject Jesus, there is something in these attitudes that should draw people to him. Let us pray that the Spirit of God may move in Aussies this Easter and that they may see in Jesus a kindred spirit rather than an authoritarian master. Stephen L Baxter
