One morning Swedish chemist Alfred Nobel, read his own obituary in the local newspaper. It said, “Alfred Nobel, the inventor of dynamite, who died yesterday, devised a way for more people to be killed in a war than ever before. He died a very rich man.”
Nobel, obviously, was surprised and deeply affected. But, it wasn’t because he was presumed dead. The reporter had made a mistake as it was his older brother who had died. He was deeply affected because of what it said. He wanted to be remembered differently than the person who had invented an efficient way to kill people and amass a fortune. In response the Nobel Peace Prize was born.
Today Alfred Nobel is remembered more for his prize than for inventing dynamite.
Sometimes we are given the opportunity to reflect deeply on life and make a change. You hear bad news from your doctor; you have a near miss with a truck on the road; or you catch up with old friends at a school reunion – and it causes you to reflect. Am I heading in the right direction? Have I just drifted along? How would I like to be remembered?
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Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
Solomon is arguably the most successful person in the Bible. In his life he achieved much, gaining honour and wealth and a standing unequalled amongst kings. Yet, Solomon, despite his great wisdom and honour and wealth, concluded, “Everything is meaningless, utterly meaningless!” (Eccl 1:1) In his final analysis of life, recorded in the book of Ecclesiastes, success proved unfulfilling.
In his autobiography, The Price of Success, the successful translator and essayist JB Phillips, wrote,
“I was well aware of the dangers of sudden wealth and took some severe measures to make sure that, although comfortable, I should never be rich. I was not nearly so aware of the dangers of success. The subtle corrosion of character, the unconscious changing of values and the secret monstrous growth of a vastly inflated idea of myself seeped slowly into me. Vaguely I was aware of this and, like some frightful parody of St Augustine, I prayed, ‘Lord, make me humble—but not yet’. I can still savour the sweet and gorgeous taste of it all—the warm admiration, the sense of power, of overwhelming ability, of boundless energy and never-failing enthusiasm. It is very plain to me now why my one man kingdom of power and glory had to stop.”
“I prayed, ‘Lord, make me humble—but not yet’.
Phillips’ struggle with the effects of success is common to all humanity, including Jesus. Yet Jesus taught that “the life you save is the life you lose”, (Lk 17:33) and he lived it. He was prepared to give his life away by dying in his culture’s most disgraceful manner. He had no money in the bank, and only a handful of followers remained to his death. He was, in terms of worldly success, a perfect fool and a failed messiah.
Although through the resurrection Jesus was exonerated and vindicated by God, he demonstrates for us that the life you guard, grasp and play safe with is the life of little worth to anyone, including you. This is the paradox: those who are most fully alive are those who give that life away.
“This is the paradox: those who are most fully alive are those who give that life away.
Solomon’s wealth and honour were spontaneous gifts of God, a blessing Solomon did not expect or seek. In contrast, the assurance of a long life was conditional on his following David’s example: walking in God’s ways and obeying him.
Therefore, in those sober moments when Solomon centred his life on God, is it any wonder that he expressed this final conclusion: “Fear God and keep his commandments, for this is the whole duty of man”? (Eccl 12:13)
Life is about relating to God, and thus gaining the power to live life according to his words. This is success, and it alone can produce true happiness, contentment and significance.
Stephen L Baxter
On September 11 this year a significant event will take place here Hobart Baptist Church. And it has nothing to do with the anniversary of the 9/11 attack on the Twin Towers in New York. On that day the focus of our service will be the baptism of at least ten people coming from across our church including from our Karen community and our Church With No Walls congregation. What a wonderful day of celebration it will be.
Baptism is central to our life as Christians. It marks a significant point in our life of discipleship and is a public declaration that we follow Jesus.
Baptism is not a religious ritual or church tradition. It is far more important than that. Its significance and meaning is found in the death of Jesus. Jesus died in our place and for our sins, but more than that, as the Messiah and Son of God he was victorious over death. His resurrection confirms that victory and is a guarantee of the promise of new and everlasting life.
Baptism therefore is the means by which people who have repented of their sins and chosen to follow Jesus demonstrate their union with Christ. Baptism is a symbol of death and resurrection. By being immersed in water, in the name of the Father and the Son and the Holy Spirit, each person acknowledges that Jesus’ death and resurrection is their death and resurrection. Baptism symbolises burial and cleansing; death to the old life of unbelief and resurrection to new life; purification from sin; the receiving of the Holy Spirit and becoming a member of the body of Christ.
Baptism is the defining mark, the crossing over a line, of moving from living in the kingdom of this world to living in the Kingdom of God. In many deep and profound ways, it is a demonstration of the good news of all that Jesus has done for us.
If you are considering baptism have a chat to your pastor or church leader; perhaps God is calling you too in a celebration of faith in Jesus, his death and resurrection.