Trusting God, Forgiving Others

You may remember the story a few years back of the sad shooting in an Amish schoolhouse in the US that took the lives of five Amish girls and injured five others. With this tragic event the life of these simple Amish folk for a moment became international news.
The simple, 18th century lifestyle of the Amish seems quite strange in our modern age of conveniences and comforts. Yet their unique, genuine and deep faith in God shone through the media coverage.

Forgiveness
Almost instantly after the killings they offered forgiveness to the killer

Almost instantly after the killings they offered forgiveness to the killer and established funds not only for the families of those killed and wounded, but also for the family of the man who committed the murders.
Consistently the Amish have explained that their motivation has come from Jesus’ command to forgive those who hurt you. One Amish man wrapped his arms around the killer’s father and tried to comfort him in his grief saying, “We forgive you!”
It is interesting to read the comments reported in the media:

“We’re really strongly taught to forgive like Jesus did. We forgive the way Christ forgives us.”
“You need to go on and just trust. God will take care of us.”
“We think it was God’s plan, and we’re going to have to pick up the pieces and keep going. A funeral to us is a much more important thing than the day of birth because we believe in the hereafter. The children are better off than their survivors.”
“We need to go through trials to strengthen our faith. We need to accept it. There is no other way we can go on.”

As the injured girls began to recover some incredible stories started to be told. One was an interaction leading up to the shooting where the oldest girl in the school, 13 year old Marian Fisher, pleaded with the gunman, saying, “Shoot me and leave the others alone.”
Through their Christ-like response to this tragic event, the Amish demonstrated something of Jesus’ love and forgiveness to a world they normally withdraw from. Even in the midst of their own grief they turned media attention away from themselves and toward God.
Their humble trust is an example to us all. They showed how to allow God to be at work in our hearts in the very toughest of trials. They showed how a tragic event can become a witness to God’s love.
It is good for us to take hope and inspiration from their example. It helps remind us that no matter what we might be going through there is always a way to continue to trust in God and his goodness.
Stephen L Baxter

Knowing Love for One Another

Early on in our marriage Jenny and I committed to making a priority of meeting with a small group of fellow Christians during the week.
We have hosted weekly small group meetings in our home in since that time. They have been variously been called home groups, small groups, growth groups, cell groups, bible studies, life studies and so on, and yet have generally retained the same key components – time to share life together over a meal, a Bible study and prayer.

Our Cell Group in Hawthorn, celebrating our daughter’s 18th birthday

I believe these informal get togethers have been one of the keys to the ongoing stability of our marriage, our family, our ministry and our lives. By sharing our lives with others over the years we have learnt and grown, laughed and cried and seen many answers to prayer. Our children were an integral part to our times too; they contributed and learnt the faith not only from us, their parents, but from other significant adults. The adults in turn were enriched by their presence.
These weekly gatherings have become so much a part of the rhythm of our lives as Christians it’s hard to imagine life without them. It’s hardly surprising that, as a pastor, it would be my preference that every Christian is part of one, whether it is a weekly Bible study, home group, small group, prayer group, mission group, or a task focussed group.
There is ample research to show that effective small groups are the backbone of growing, healthy congregations and the glue that holds them together. They are the place where people experience deeper levels of community, acceptance and accountability. They are the place where people learn from each other’s wisdom and experiences. Here trust can grow and vulnerabilities be shared. Here one can lean on another through times of trial and growth. Small groups are the place where personal care of each other deepens at a practical, prayerful and personal level.
One of the surprises Jenny and I received when we first started being part of Hobart Baptist Church was how few small groups and Bible studies there are. I’ve often wondered why this is the case.
One reason is perhaps that in the past many found their primary small group was Sunday School, but with the decline of the all-age Sunday school over recent decades, they didn’t move onto new forms. For others, perhaps, the idea of a Bible study may be threatening. For others the thought of small group may look too intimate and personal, still for others the possibility of being asked to contribute or read out loud might be daunting and for others the idea of going out at night could be a problem.
What is more, being a city church makes it difficult to have home groups. We are so scattered across the suburbs of Hobart that it is difficult to easily organise ourselves into groups. However, I don’t believe this shouldn’t stop us from trying. After all, if we want to be a thriving, growing, healthy church, Bible study groups will need to be part of who we are. Ultimately I would love to see everyone who is capable having the opportunity to be a member of a small group whether that be in a home or at our church during the week, even on the weekend whether it be during the day or the evening.

“If we want to be a thriving, growing, healthy church, Bible study groups will need to be part of who we are.

The early church culture we read about in the New Testament is one where Christians are praying together, studying God’s word together, and caring for one another. For Jenny and me, our experience is that small groups are the simplest and easiest structure to allow us to do this.
I believe every practicing Christian should be part of a small group of some description, and if you are not already, then I encourage you to seriously consider it. Look up the pastor in your local expression of the church, and ask him or her what groups you can join in your gepgraphical area. Costly though it may be, one day you will be very glad you did!
Stephen L Baxter

Feelin’ Good All Over?

I once read a story about a few members of a synagogue who went to their rabbi complaining the liturgy did not express their feelings and asked him to change it to make it more relevant for them. The rabbi responded saying the liturgy wasn’t aimed at expressing what they felt; in fact it was the other way around. Rather than change the liturgy to suit them, it was their responsibility to change and learn to feel what the liturgy expressed.

Cherubs with heart
The story reflects some feelings in the
heart of all of us

Sadly, the story reflects some feelings in the heart of all of us. Whether we are younger and find traditional church services uninspiring and our “felt needs are not being met”, or we are older and find contemporary songs and worship unengaging and not meeting our “felt needs”, the fact is that there is something in all of us that wants things to be the way we like them.

Yet, this story reminds us there are bigger issues at stake. The focus of our worship services is not us and how we feel, but about God and what God feels. Our services are not aimed at meeting our needs (although they often do), but in helping us continue the journey of discipleship—following Christ and becoming more like him.
Whether we are old or young, new in the faith or have been following Jesus for years, our church services are meant to draw us out of our comfort zone, challenge our assumptions, spotlight our lifestyles and spur us on. Rather than meet our needs, they draw us beyond our needs towards seeing us as God sees us.

Our church services are meant to draw us out of our comfort zone

In fact, believing church should meet our “felt needs” is really quite selfish and short sighted suggesting we may have forgotten our greatest need—the coming day when we all stand before the judgement seat of God. On that day our “felt need” will be whether we can stand before God accepted by him or not.
I’ve always been somewhat haunted by the statement of Jesus in Matthew 7:21-23 where he says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven” (Matt 7:21). Here are people claiming Jesus as their Lord, doing great works in his name, and yet to their great surprise are rejected from the Kingdom of Heaven. Throughout their lives they thought they had made the grade and were quite unaware they would ultimately be rejected and called “evildoers”.
What was their problem? When compared with a similar passage later in Matthew (The Sheep and the Goats in Matthew 25:31-46) it becomes clear that their trust was in the wrong place. For them it was not about relationship but about good works, but good works by themselves are not enough.
It is sobering to be reminded there are good people who say they follow Jesus as “Lord”, who do good works in his name, but who nevertheless fall short of entering the kingdom of heaven. In our consumer driven, individualistic society, where many have slipped into believing that church is all about meeting my “felt needs”, we need to be reminded what our real need is.
Jesus came to earth and died to open the way for us to come into relationship with our Creator. As you eet woth other Christians Sunday by Sunday, each person with their own “felt needs”, it is good to be reminded that we come together not to have the neds of our feelings met but to acknowledge our real need before God and thanking God him again for his saving action in Jesus.
Stephen L Baxter