The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders and Christians from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I give a short introduction to explain the breakfast. Here is what I said in 2017 titled, “The Problem with Losing My Religion.” See here for 2015 and 2016.
Tasmanian Parliamentary Prayer Breakfast | August 16, 2017
As we begin this morning, it is important we take a few moments to reflect on why we gather.
Over the past 12 years the breakfast has carved out a unique niche on the civic landscape of our state. It is a place where leaders from government, business, not-for-profits, community groups and the church gather on neutral ground to honour each other, hear a Christian talk about their life, work and trust in Jesus, and pray for our state, our leaders, our institutions and our people.
It is a unique niche, away from our churches and denominations, away from our politics and lobbying,
“Plausibility structures” is the term employed by American sociologist, Peter Berger. It describes the preconceived personal and cultural assumptions we all hold and inform us what can and can’t be believed.
Plausibility Structures help explain how some people persist in believing things that aren’t true and other disbelieve what is true. No matter what the evidence, if it doesn’t conform to their preconceived expectations of plausibility, they will not accept it.
For example, there is just as much historical evidence suggesting Jesus existed than there is that Tiberius Caesar conquered the Gauls (perhaps more). But which is more plausible in Australia today?
Have you ever heard of a Clayton’s Christmas? It’s a Christmas you have without having a real Christmas.
Back in the 1970s and 80s Clayton’s was a heavily marketed non-alcoholic, non-carbonated Australian beverage that looked a bit like whisky. Its boast was it is “the drink you have when you’re not having a drink”. It was aimed at reducing drinking among those who drank to excess.
Although it hasn’t been advertised for years, the idea of having a “Clayton’s” has entered into Australian vernacular. Today you can have a Clayton’s anything – a Clayton’s Tax: a tax that doesn’t raise any revenue; a Clayton’s marriage; a Clayton’s football team; even a Clayton’s Cake Stall! This is a fundraiser where you ask people to donate what they would have spent on baking the cake rather than baking it.
Psalm 27 encourages us to “Wait for the Lord; be strong and take heart and wait for the Lord.” (Psalm 27:14) This is a fitting encouragement as we begin Advent this week.
Advent is the time of celebration over the four Sundays leading up to Christmas and ending on Christmas Eve. Although there is no mention of it in the Bible, many people find it not only an enjoyable time but one that is spiritually enriching. It is, like the Psalm suggests, a time of great anticipation, of waiting, expecting, and hoping.
The entire nation of Israel had waited centuries for their Messiah to appear. Luke tells us the devout and righteous Simeon had been “waiting for the consolation of Israel” (Lk 2:25) and the prophetess, Anna, was “looking forward to the redemption of Jerusalem” (Lk 2:38). Read On >>>
Writing in The Mercury’s TasWeekend recently (Nov 14), columnist Charles Wooley commented, “That’s the principle of the separation of church and state. To be less highfalutin, I think that just as we try to keep politics out of sport, our politicians should try to keep religion out of politics. It’s annoying to the large numbers who don’t share their particular faith and, besides, it only makes politicians look stupid.”
Wooley’s view no doubt reflects what many Tasmanians think, although how many it is hard to say. It is hardly an original suggestion and rather clichéd, yet in today’s society, it is somewhat naïve.
Despite what some might believe, the Australian constitution does not preclude religion in politics. What it does stipulate is that “The Commonwealth shall not make any law for establishing any religion” and “The Commonwealth shall not make any law … for prohibiting the free exercise of any religion”. The aim is to ensure no one denomination or religion becomes the official national church, and no person, no matter what their religious belief, will be barred from participating because of their religion. This is freedom of religion, not freedom from religion.
The argument that religion has no place in politics stands on a fallacy and an assumption secularism is somehow “value neutral”, while religion remains “value charged”. Read More >>>
Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.
Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus. Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here.
Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”.
It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . . Read More >>>
In his longest recorded prayer as found in John 17, Jesus not only prays for his immediate 12 disciples, but for the many who would believe their message. And what was his prayer? Over and over and again he prays for their unity.
“I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23).
What would happen in our churches if we all joined Jesus in his prayer? What would it mean for Hobart and Tasmania (or your town and region) if all churches, despite our differences, operated with the unity Jesus prayed for?
The heartfelt nature of Jesus’ prayer calls attention to the reality that genuine fellowship among Christians is one of the most powerful tools for evangelism. Forward! >>>
Events in Australia over the past couple of weeks give one cause to wonder . . . will Australia remain a safe place for Christians to publicly express our views, especially when they are contrary to what some people want to hear?
American Troy Newman, head of the anti-abortion organisation “Operation Rescue” was due to speak at events run by Right to Life Australia. However, Newman had his visa revoked at the last minute because of fears his visit would “pose a risk to the community”. Some of what Newman has said may be provocative, however, he is on the board of “The Centre for Medical Progress” which recently accused the America organization, “Planned Parenthood”, of selling organs of aborted foetuses in the US.
In addition, Tasmania’s Catholic Archbishop, Julian Porteous, will face the anti-discrimination commission for distributing a booklet to the parents of children in Catholic schools. The booklet asserted marriage should be between one man and one woman – a position of marriage which was, until a few years ago, was the policy of all our major political parties. When the Labor/Greens government introduced new anti-discrimination legislation in 2012, it specifically said they would not inhibit discussion about same-sex marriage. Yet it is being used here to attempt to do just that. Read More >>>
Last week Karl Faase, Australian Christian communicator, media presenter, and social commentator, was in Hobart speaking at Family Voice events. The former senior pastor of Gymea Baptist, is well informed about the challenges faced by the church in Australia today.
Faase suggested that the average Christian attending church regularly on a Sunday has lost confidence in what they believe. The sad result is an unwillingness, even an inability, to engage in conversations about Christianity during the week.
However, he encouraged Christians not to be silenced by the media’s caricature of the irrelevancy of Christianity, its heralding of the Church’s demise and its increasing hostility both. Rather, he said, it is time to regain hope in the gospel and boldness in our proclamation. “We need to move from fearful silence to positive engagement.”
Citing research by Olive Tree Media (his company) and McCrindle Research, Faase explained how Australians show significant “warmth” to Christianity contrary to what is commonly assumed. When asked, “What best describes your current beliefs and attitude towards Christianity?” 25%, who don’t consider themselves as Christians, are warm towards Christianity. This is on top of the 33% who described themselves as Christian (whether they are or not is another matter). What this shows is that nearly 60% of Australians have an open stance towards Christianity and are willing to talk about it. Read more >>>
“What is a Christian?” asks J. I. Packer in his book “Knowing God.” His response may surprise you. Although he agrees the question can be answered many ways he suggests, “the richest answer I know is that a Christian is one who has God as Father.
Over the past couple of months at in our Sunday services at Hobart Baptist Church we have been exploring the wonder that God is our Father and we can call him ‘Dad’. In fact this is what makes the Bible’s New Testament so profound. In it we learn how the Creator of the universe wants to relate to us in very special and intimate way – as Father and children (John 1:12-13).
The Bible is very clear: not every person is a child of God. Sure, we are all made in God’s image, but that does not make us children of God. The Old Testament talks about God as Father but only to Israel as a nation and to their kings when they are crowned. Even in the New Testament it is only those who put their trust in Jesus Christ and confess their short comings that have the right to become children of God.
Being a child of God is not a universal right; it is a supernatural gift. This is what the New Testament is talking about when it says we are adopted. Read On >>>