At the Tasmanian Parliamentary Prayer Breakfast last week I had the opportunity to provide a short introduction to this annual event. I thought you might like to read a transcript of my speech as many attendees were very encouraged by what I said: As we gather in the name and spirit of Jesus of Nazareth, we do so in the midst of great cultural turmoil. Within our community are forces at work endeavouring to overturn century-old norms and practices around key moments in life – at birth, marriage, and death. I speak, of course, about abortion, same-sex marriage and euthanasia.
In that maelstrom of competing voices and visions of the future, many find the very notion of a ‘prayer’ breakfast somewhat strange, antiquated and even dangerous.
Despite the place Christianity has played in Australia’s history, and despite its ongoing contributions, to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal. Christians are often painted as intolerant, naive, superstitious, and even backward. It is not uncommon to hear Christians put down, not only in casual conversation, but across social and mainstream media.
This caricature, I suggest, is quite false. It falls a long way short of many Christians who join with others to care for millions of Australians in homeless shelters, refuges, aged care facilities, disability services, soup kitchens, detox facilities etc. The contrast between them and the Christianity portrayed is quite striking.
But why? Why such a contrast? Read More >>>
It was the Christian German philosopher Georg Hegel (1770-1831) who wrote, “We learn from history that we do not learn from history.” It’s a brilliant paradoxical statement that contains two seemingly contradictory statements: we learn from history and we do not learn from history.
Which is true? Well, actually, both. That’s the nature of paradox. It is a statement that consists of two truths laid side by side that appear self-contradictory or even absurd. Yet the statement itself is ultimately true. The Christian life is a life of paradox because there is much that is wonderfully mysterious about God. And a paradox is profound way of communicating that mystery.
Jesus said, “All those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:11) Paul wrote, “For when I am weak, then I am strong” (2 Corinthians 12:10). Now, how can you be humbled and exalted at the same time? And how can Paul be weak and strong at the same time? Don’t they cancel each other out?
It’s the nature of paradoxes that when two true statements that contradict each other are combined the result is not a contradiction. Rather, in putting them together an even deeper truth is revealed. As physicist Neils Bohr affirmed, “The opposite of a true statement is a false statement, but the opposite of a profound truth can be another profound truth.” Read More >>>
Do you think of church in terms of what you get out of it or what you put into it?
In his book, A Fellowship of Differents, theologian Scot McKnight suggests there are three biblical words in the original Greek that can help us appreciate different ways of seeing church – Leitourgia, Ekklesia and Koinonia. Leitourgia is the word from which we get our term Liturgy which means customary public worship, that is, a church worship service. Continue reading “What is ‘Church’ to you?”
Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
Pastor and author A. W. Tozer once wrote, “the Presence of God is the central fact of Christianity. At the heart of the Christian message is God Himself waiting for His redeemed children to push into conscious awareness of His Presence.” Tozer wasn’t referring to our Christian gatherings on Sundays and through the week, but to every moment in our lives.
For many years Christians around the world have been inspired by the book The Practice of the Presence of God by Brother Lawrence (c. 1614 – 1691), a lay brother in a Carmelite monastery who did just as Tozer suggests.
Lawrence spent most of his life in a priory working in the kitchen and towards the end of his life repairing sandals. It was in these routine and ordinary tasks that he sought to connect with God. Each day and every hour was a new beginning and a fresh opportunity to love God. He endeavoured to do everything to the glory of God, including washing pots and pans. His life was one giant prayer, talking to God all day long as he worked. When he died in 1691 he had practiced living moment-by-moment in God’s presence for over forty years.
In our fast paced, consumer-orientated world we can easily go for hours, maybe days without giving God a thought, and many have found Brother Lawrence’s approach refreshing and helpful. The reality is that God is always at work in the world and doing thousands of things in our lives, but we are often unaware of them. And if we are aware, it is most likely that only two or three of them will be in our focus.
God is very much at work in the world, but it takes discipline and grace for us to move past the immediate, and the busy, to see it. Read More >>>
Across countries, cultures and time, maps have proven to be one of the clearest forms of communication ever developed. They are most efficient and effective when it comes to recording, storing and transferring information, even when complex ideas need to be passed on, with simplicity accuracy and readability.
Maps take many forms. We are most familiar with geographic maps that locate mountains, valleys, rivers, lakes, and so on, in spatial relationship. We use them to locate our current position so we can plan where we want to go, and how to get there.
Maps are also used to communicate information in such areas as population, economic, and weather patterns. We also have tools such as mind maps, cognitive maps and conversational maps. They too are aids for navigation whether the terrain is geographic, demographic or psychographic.
It is also helpful to picture history as a map. History is never a re-creation of past events but a tool to understand the past in ways that help us recognise who we are, where we are and where we might be headed.
Nearly 20 years ago Martin Robinson, previously director of Mission and Theology at the Bible Society in Britain and now principal at Springdale College, wrote in his book To Win the West, “It is necessary for the church to rethink its stance entirely and to become a missionary church within the West.” Read More >>>
Despite the many challenges facing the Australian today there are good reasons not to despair.
In his book, Losing my Religion, Tom Frame, Director of St Mark’s National Theological Centre in Canberra concludes, “unless there is a turnabout in the fortunes of all community organisations . . . the Christian Church will be a marginal player in Australian life with a few surviving remnants”.
While this may sound somewhat melodramatic it nonetheless it reflects what many believe about the church in Australia. Yet not all is doom and gloom, there are signs that God is at work even if it is in areas we are not accustomed to. One area that is cause for celebration is the impressive growth in independent schools.
Today more than 40% of Australian high school students attend private or non-government schools. This is up from 20% in the 1960s and has been primarily driven by the establishment of new religious schools. It is perhaps the most defining change in the educational landscape in Australia over the past twenty years. Read More >>>
At Hobart Baptist we are currently in the middle of a series of messages on forgiveness, and how important it is not only for the church, but for society to be a forgiving community.
More often than not forgiveness is not easy and quite costly. This is certainly the case for the communities that were caught up in the genocide of 20 years ago that claimed an estimated 800,000 in Rwanda.
Now, two decades later, organisations such as World Vision and AMI (Association Modeste et Innocent) are still at work endeavouring to bring healing through reconciliation and forgiveness.
Australian John Steward first arrived in Rwanda in 1997 to manage a peace building and reconciliation program for World Vision. Now after 19 visits he has seen the program, based on the value of forgiveness, cautiously grow bringing a level of healing to communities once destroyed by hate.
Upon arriving he saw people, “full of fear, struggling to get food – frantic to get jobs, dislocated and separated from their communities.” Although the government was looking for justice and the church preached forgiveness, the message was too hard to hear because people were hurt and traumatised. Read More >>>
The day of Pentecost is one of the most important days in the life of the church.
Just as each year you celebrate your birthday, at Pentecost we celebrate the birthday of the church. The events of that day so empowered a group of people and ignited such a passion in them that the effects are still felt in the world today. Have you ever prayed that God might do it again in your life, in your city?
On that day Jews from across the known world had gathered in Jerusalem for one of their annual celebrations. Only weeks before they had come for another festival, the Passover, when there had been a small disturbance when yet another messianic hopeful, Jesus of Nazareth, had been crucified by the Romans. His small band of followers were in hiding fearing reprisal and nowhere to be seen. There were rumours circulating that some people had seen Jesus alive.
Then, something unheard of took place. Read More >>>
It was great to have Dr David Jones of Rural Support Services with us at Hobart Baptist a couple of weeks ago, and to listen to the challenging message he brought. The encouragement to be a church that provides ‘safe passage’ for those on the journey of faith echoes what is deep in the heart of the church.
David asked us if we were prepared to make a guarantee to the people of Hobart: that if they walked through the front door of our building that we would guarantee to accept them, love them and forgive them. The guarantee to accept is . . . Read More >>>