The book of Philippians is sometimes called “The Epistle of Joy”. JOY. We don’t really know how to define it, but we know that we like it and many of us spend most of our lives trying to find it. We look for joy in our jobs, in relationships, in temporary pleasure. But at the end of the day, all these things will fall short. They will leave us empty and unfulfilled and we start looking somewhere new the find our joy. But as believers, we have never-ending access to the most powerful source of true joy. In his spiritual biography appropriately entitled “Surprised by Joy”, C.S. Lewis says joy moved him more than anything else.
He writes, “No one who has ever experienced it would ever exchange it for all the happiness in the world.”
Lewis distinguished Joy from both pleasures and happiness. Happiness is a fleeting emotion based on external circumstances. But true joy is different – it is something that comes from within. It’s a deep abiding peace and sense of contentment and strength that is due to something internal. Joy is deep in the heart, in the spirit, in the essence of our being. The way to pleasure is power. The way to happiness is happenstance. The way to Joy is Jesus. During April and May the sermon series at Hobart Baptist Church focuses on the gift of joy. By studying Philippians we’ll be surprised by the counter-intuitive, supernatural nature of joy. This joy is something no circumstance can give you, and no circumstance can ever take away. You can catch up with the sermons by clicking HERE Please let me know if you learn some new insights, or are encouraged by any of the sermons! Stephen L Baxter
The shepherds must have been quite overwhelmed and awestruck that night when the heavenly host gathered to praise God proclaiming, “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests” (Luke 2:14). A quick reflection on world events over the past 12 months reveals the world still needs peace as much now as ever. In every nation and every community there is much pain and suffering, sorrow and injustice, sickness, violence and poverty. We long for peace, and not just any peace. We long for a peace greater than just the end of hostilities, but one where justice is done and the human heart is changed. Sixty years ago, during the Montgomery bus boycott in 1955, American Baptist pastor, Martin Luther King Jr, proclaimed, “True peace is not merely the absence of tension: it is the presence of justice.” This is the peace the world needs and it is the peace the angels sang about. Yet, such a peace is hard to come by. Even in my own life I find it uncomfortably easy to slip from peace to hostility. Read On >>>
Psalm 27 encourages us to “Wait for the Lord; be strong and take heart and wait for the Lord.” (Psalm 27:14) This is a fitting encouragement as we begin Advent this week.
Advent is the time of celebration over the four Sundays leading up to Christmas and ending on Christmas Eve. Although there is no mention of it in the Bible, many people find it not only an enjoyable time but one that is spiritually enriching. It is, like the Psalm suggests, a time of great anticipation, of waiting, expecting, and hoping. The entire nation of Israel had waited centuries for their Messiah to appear. Luke tells us the devout and righteous Simeon had been “waiting for the consolation of Israel” (Lk 2:25) and the prophetess, Anna, was “looking forward to the redemption of Jerusalem” (Lk 2:38). Read On >>>
It’s been suggested one of the most important things you do in life is decide what’s important in life – who you are and what you do. It is as true for followers of Jesus as it is for anyone. As we choose to embrace the values of the Kingdom of God our lives change forever. In fact, so radical is the resulting transformation that Jesus described it as a re-birth.
Following Jesus is like starting life all over again. It is seeing everything in life from a totally new perspective. It changes our priorities and what’s important in our lives. These new values come from our relationship with Jesus Christ, by the indwelling of the Holy Spirit and through our reading of the Bible. Although some values develop quickly, others take years, perhaps decades, to develop. Churches have values too. Along with our beliefs, there are the guiding principles to the way we live life together. No matter the breadth of our diversity, our individual expertise, our backgrounds or our culture, the church operates on a set of values that determine the way we relate to each other and the world around us. Sometimes we are not be aware what our values are, however a good look at the choices we make and the way we live will reveal them. Read More >>>
When his disciples asked Jesus to teach them to pray, he began, “Our Father in Heaven, hallowed be your name.” That he taught his disciples to pray to Father, reminds us how Jesus constantly called God ‘Father’. In fact, he was always talking about his Father
Jesus told his disciples how his Father had sent him (John 5:36). How he had “come from the Father” and was “going back to the Father” (16:28). He remarked how he could “do nothing by himself… only what he saw his Father doing” (5:19). And in Matthew 11:27 he explained, “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Jesus continuously explained how his coming to earth, his purpose on earth, and his leaving earth was all about revealing the Father. But not only did Jesus call God ‘Father’, he taught his disciples to do the same. The Lord’s Prayer is perhaps the prime example. The first words are emphatic, “Our Father”. By encouraging them to call God “our heavenly Father”, Jesus was teaching them about the loving relationship he had with Father. This profound a relationship, existing for all eternity, was now being opened for them. They were being brought into God’s family to share God’s life by God adopting them as children (Rom 8:15). This most intimate of relationships between God the Father and God the Son, a relationship of reciprocal love and respect, was now theirs to experience. Despite the magnificence of the nature of this relationship, some Christians find . . . Read More >>>
We are getting to the shortest day of the year when the sun sets early and rises late. The nights are long and there is little sun. While scientists admit it is still a mystery, they do agree that some people do suffer from a winter depression.
There are all types of depressions that afflict people and it is not uncommon for Christians to experience a spiritual darkness far deeper than the passing of winter. John of the Cross, a fifteenth-century Christian writer, called it ‘la noche oscura’ or dark night. Martin Luther was so afflicted by melancholy that it threatened to destroy him; CS Lewis suffered following the death of his wife; Mother Teresa struggled from the founding of her Missionaries of Charity for the rest of her life; and Charles Spurgeon spoke of how he was “almost completely crushed in spirit” and experienced “deep spiritual depression”. They are not alone . . . Read on >>>
Change is at the heart of the Christian life. It’s about repentance and renewal, commitment and character. It is a journey towards maturity and an embracing of God’s values all in the process of becoming more like Jesus. Yet, it is never easy. The good news that God loves us, that Jesus died for us – that we are set free from sin, death and Satan – is made more wonderful by the reality that it comes to us absolutely free. It is God’s gift. We don’t deserve it, nor can we earn it, all we can do is receive it. But! Although our salvation is free, following Jesus is a different story, it costs everything. Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). The challenge was not immediately understood by Jesus’ disciples. He’d just let them know for the first time that he was going to suffer, die and be raised again. Even at his crucifixion they were confused. Read More >>>
Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith. Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them. These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live. Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>
Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance. Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
Pastor and author A. W. Tozer once wrote, “the Presence of God is the central fact of Christianity. At the heart of the Christian message is God Himself waiting for His redeemed children to push into conscious awareness of His Presence.” Tozer wasn’t referring to our Christian gatherings on Sundays and through the week, but to every moment in our lives.
For many years Christians around the world have been inspired by the book The Practice of the Presence of God by Brother Lawrence (c. 1614 – 1691), a lay brother in a Carmelite monastery who did just as Tozer suggests. Lawrence spent most of his life in a priory working in the kitchen and towards the end of his life repairing sandals. It was in these routine and ordinary tasks that he sought to connect with God. Each day and every hour was a new beginning and a fresh opportunity to love God. He endeavoured to do everything to the glory of God, including washing pots and pans. His life was one giant prayer, talking to God all day long as he worked. When he died in 1691 he had practiced living moment-by-moment in God’s presence for over forty years. In our fast paced, consumer-orientated world we can easily go for hours, maybe days without giving God a thought, and many have found Brother Lawrence’s approach refreshing and helpful. The reality is that God is always at work in the world and doing thousands of things in our lives, but we are often unaware of them. And if we are aware, it is most likely that only two or three of them will be in our focus. God is very much at work in the world, but it takes discipline and grace for us to move past the immediate, and the busy, to see it. Read More >>>