Change is at the heart of the Christian life. It’s about repentance and renewal, commitment and character. It is a journey towards maturity and an embracing of God’s values all in the process of becoming more like Jesus. Yet, it is never easy.
The good news that God loves us, that Jesus died for us – that we are set free from sin, death and Satan – is made more wonderful by the reality that it comes to us absolutely free. It is God’s gift. We don’t deserve it, nor can we earn it, all we can do is receive it. But! Although our salvation is free, following Jesus is a different story, it costs everything.
Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). The challenge was not immediately understood by Jesus’ disciples. He’d just let them know for the first time that he was going to suffer, die and be raised again. Even at his crucifixion they were confused. Read More >>>
Pastor and author A. W. Tozer once wrote, “the Presence of God is the central fact of Christianity. At the heart of the Christian message is God Himself waiting for His redeemed children to push into conscious awareness of His Presence.” Tozer wasn’t referring to our Christian gatherings on Sundays and through the week, but to every moment in our lives.
For many years Christians around the world have been inspired by the book The Practice of the Presence of God by Brother Lawrence (c. 1614 – 1691), a lay brother in a Carmelite monastery who did just as Tozer suggests.
Lawrence spent most of his life in a priory working in the kitchen and towards the end of his life repairing sandals. It was in these routine and ordinary tasks that he sought to connect with God. Each day and every hour was a new beginning and a fresh opportunity to love God. He endeavoured to do everything to the glory of God, including washing pots and pans. His life was one giant prayer, talking to God all day long as he worked. When he died in 1691 he had practiced living moment-by-moment in God’s presence for over forty years.
In our fast paced, consumer-orientated world we can easily go for hours, maybe days without giving God a thought, and many have found Brother Lawrence’s approach refreshing and helpful. The reality is that God is always at work in the world and doing thousands of things in our lives, but we are often unaware of them. And if we are aware, it is most likely that only two or three of them will be in our focus.
God is very much at work in the world, but it takes discipline and grace for us to move past the immediate, and the busy, to see it. Read More >>>
As Christians we are perhaps more familiar than most with the slow and painful execution by crucifixion.
Invented by the Persians around 300 BC and perfected by the Romans by 100 BC, crucifixion describes the process where a convicted criminal is tied or nailed to a large wooden cross and left to hang until dead. Did you know that the word ‘excruciating’ comes from the Latin, ‘to crucify’? It means pain like the pain of crucifixion, which is variously described as unbearable, severe and excessive mental and physical pain. It is believed to be the most painful death ever invented. Shockingly, it is used by ISIS in the Middle East today.
In Roman days, the condemned were usually stripped naked, nails were then driven through the wrists and just below the ankles, ropes provided reinforcement to tie the arms to the crossbeam, and then they are raised on the cross to hang. Although this process alone would cause severe pain and blood loss, it was not normally be the cause of death. With crucifixion, people die by suffocation. Read more >>>
It is relatively only recently that the Australian church has seriously begun to look at what it means to present the gospel to Australians in an Australian way.
For many years our approach was decidedly British given our colonial roots. Then after WWII in an era when Australians were infatuated with everything American, our evangelism was heavily influenced by American revivalism and the visits of Billy Graham.
Today we are still influenced by American church leaders, American programs and American materials yet there are signs the tide is turning.
Work over the past decade or so by the likes of Michael Frost (Morling College), Alan Hirsch (Forge), Philip Hughes (Christian Research Association) and more recently books from the likes of Tim Foster (Ridley College), Simon Holt (Collins Street Baptist), and Darren Cronshaw (Baptist Union of Victoria), reflect the growing awareness of the need to develop a more Aussie approach.
God has given us a job to do, to find a way to convey the gospel with meaning and sense to everyday Australians.
In his open letter to Tasmanian Baptists back in July 2009 Ivan James asked, “why is it that Australian Baptists in foreign mission are intentional, relational, adaptive and creative in their expressions of evangelism – but at home we seem to be ad hoc, constrained by our existing socio-economic circles, and rigid in our expressions of worship and witness?” I’m not sure he was ever given an answer. Read More >>>
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matthew 11:28-30, The Message).
We have all felt tired, burdened or worn out at some time, some of us more than others. Being frazzled, fatigued, bored or discouraged are a normal part of our lives that leave us vulnerable and off-balance. Sometimes it feels like we have the weight of the world on our shoulders. We lay awake at night and the burden feels too heavy to carry. Sometimes we are tired trying to live the Christian life—doing the right thing, living up to the standards, producing the right fruit. We can be like yo-yos, up one day and down the next.
For our bodies, God provides daily sleep and a day off each week. Read More >>>
In a recent interview, British theologian, N. T. Wright, warned when “anybody — pressure groups, governments, civilizations — suddenly change the meaning of key words, you really should watch out.”
It happened in Nazi Germany and in post-1917 Russia, and, he suggests, is happening today. He gives the example of trend to speak of “assisted suicide” rather than name it as a “killing.”
Wright then turns the current debate around same-sex marriage. He says that the word marriage has “for thousands of years (and across-cultures) meant between man and woman. Sometimes it’s been one man and more than one woman. Occasionally it’s been one woman and more than one man . . . but it’s always been male plus female. Simply to say that you can have a woman-plus-woman marriage or a man-plus-man marriage is radically to change that, because of the givenness of maleness and femaleness.” Read more >>>
Salt and light are important ingredients to our everyday living. A little salt makes a big change in the way food tastes and a little light transforms a dark room. These ordinary everyday things are very powerful change agents.
When Jesus called his followers to be salt and light (Matthew 5:13-16) he was affirming a familiar theme in scripture. God’s first command to the first human beings on earth was “to work it and take care of it.”(Genesis 2:15). Then, even after the fall of humanity when most have rejected God, he reiterated the call to Noah (Genesis 9:1-3). Then when the people of Israel are in exile in Babylon he calls them to “seek the peace and prosperity of the city to which I have carried you into exile” (Jeremiah 29:7).
Similarly, in the New Testament Peter encourages Christians to see how they can impact those who don’t believe by the way they live their lives (1 Peter 2:12). Read More >>>
English poet and hymn writer, William Cowper (1731 – 1800) wrote these words, “God moves in a mysterious way, his wonders to perform. He plants his footsteps in the sea, and rides upon the storm.” Cowper was no stranger to God’s mysterious ways.
His mother died when he was six, he was ill-treated by his father and boarding school left him scarred for life. He became a Christian during one of his numerous spells in care overseen by a believing doctor who later became his friend. His life-long battle with depression left him institutionalised many times with many unsuccessful suicide attempts.
His friend John Newton, writer of the hymn Amazing Grace and aware of Cowper’s disposition towards melancholy and despair, proposed a collaboration on a book of hymns together. “God moves in a mysterious way,” is the first line from one of those hymns. Read More >>>
Perhaps one of the more difficult things to do in our contemporary society is to take an opposing stand on any popular moral issue.
If you try to present an alternative view on a subject, such as same sex marriage or abortion, you find yourself on the end of strong criticism and being branded intolerant.
This makes life difficult for Christians and has great implications for the way we evangelise. When Jesus said, “No one comes to the Father except through me” (John 14:6) he was making a bold claim. When he told his disciples to, “Go into all the world and preach the good news to all creation. Whoever believes and is baptised will be saved, but whoever does not believe will be condemned” (Mark 16:15–16), he was revealing the truth.
But such statements are not welcome today and are branded intolerant. Read More >>>
The carriage was tightly packed with passengers as they settled down for the long journey. Among them were the regulars, those tired workers returning home from long night shifts in city factories. There were also children returning home after their term at boarding school, and there were some tourists eagerly anticipating their new adventure.
In the corner, near the window, was an old man. Next to him, by the window, was a younger man in his mid-30s. As the train moved out of the station the younger one started talking excitedly and loudly. “Dad, do you see the trees and the way they move in the wind. It’s wonderful isn’t it?” “Dad, look at the rain. Isn’t the way it falls beautiful.” “Hey Dad, look at the grass, what a lovely colour green is.” And so on.
Everyone heard the running commentary and thought it a somewhat strange. However, the longer it continued the more frustrated they become and began murmuring amongst themselves. The young man, unaware of their discomfort, continued his joyful observations.
Suddenly it became too much for one passenger who turned to the old man saying, “Can’t you keep him quiet? It is all very off putting. If he is unwell take him to hospital.”
The old man gracefully turned to the passenger and smiled. Read More >>>