In his longest recorded prayer in John 17, Jesus prays for his disciples and notes how we are “not of the world” but are “sent into the world” (John 17:15-16). His expectation is that we will continue his mission by remaining in the world although we will live differently from the world and be his transforming agents within it.
Ever since that prayer, Jesus’ followers have struggled to maintain the tension of living ‘in’ the world yet not being ‘of’ the world. It is not as easy as it sounds and so Paul reminds us, “Don’t let the world around you squeeze you into its own mould” (Romans 12:2 Phillips), suggesting we need to be on guard or else it will happen.
This is perhaps never as true as with Christmas. For most of our community Christmas is little more than time off work and an opportunity to over-spend, over-eat, and over-celebrate. It’s a time to party with colleagues and mates and for the vast majority a time to catch up with their birth family. Read more >>>
Yesterday at Hobart Baptist we gathered with other baptists from around our city for “Celebration Sunday” to celebrate what God is doing amongst us. Not everyone could be with us, but we were grateful for those who did come, and many went away stirred, challenged and encouraged as we worshipped God together.
There is great diversity across our churches in background, experience, culture, age and ethnicity – but we share One Lord, One Faith, One Baptism. I’m sure God is pleased when we express our unity by coming together.
Such a variety of belief and practice, dress and singing, buildings and liturgy among Baptists should not surprise you: God loves diversity. One look at vast arrays of trees, flowers, birds and animals in this wonderful world is enough to recognise the diversity of God’s creative genius. However, diversity introduces complexity and discomfort. Read More >>>
On the corner of Bligh & Hunter Streets in Sydney lies Johnson Square. Within it stands a monument marking the location of the first church building and commemorating the first church service held in Australia on February 3, 1788.
Sadly, only five years after its opening in August 1793 the church building was burnt to the ground. Allegedly a group of disgruntled convicts angered by decree from Governor Hunter requiring all residents, including officers and convicts to attend Sunday services, had set it alight.
Although it was made of wattle and daub construction with a dirt floor, thatched roof and plank seats the building could seat 500 and was the culmination of years of frustration by the first Christian minister in Australia.
Richard Johnson, an Anglican priest, was appointed chaplain of the prison colony at New South Wales in 1786 largely due to the influence of evangelical Anglican reformers Newton and Wilberforce. Keen to have a committed evangelical Christian as chaplain in the colony, they recommended Johnson who at the time was working in London as an itinerant evangelical preacher.
A kind, generous and devout man, Johnson found life in the penal colony very difficult. Read More >>>
At Hobart Baptist we are currently in the middle of a series of messages on forgiveness, and how important it is not only for the church, but for society to be a forgiving community.
More often than not forgiveness is not easy and quite costly. This is certainly the case for the communities that were caught up in the genocide of 20 years ago that claimed an estimated 800,000 in Rwanda.
Now, two decades later, organisations such as World Vision and AMI (Association Modeste et Innocent) are still at work endeavouring to bring healing through reconciliation and forgiveness.
Australian John Steward first arrived in Rwanda in 1997 to manage a peace building and reconciliation program for World Vision. Now after 19 visits he has seen the program, based on the value of forgiveness, cautiously grow bringing a level of healing to communities once destroyed by hate.
Upon arriving he saw people, “full of fear, struggling to get food – frantic to get jobs, dislocated and separated from their communities.” Although the government was looking for justice and the church preached forgiveness, the message was too hard to hear because people were hurt and traumatised. Read More >>>
Yesterday morning at Hobart Baptist Church we celebrated new followers of Jesus declaring their commitment to him in baptism.
The word “baptism” was taken from the Greek language of the New Testament where it simply meant to “immerse in water”. Immersing people in water was an important symbol in biblical times and practised in a number of societies across the Middle East. It symbolised dying to a past way of living and identifying with a new way of living for the future.
Today, thousands of years later, it is still used it as a way for people to demonstrate to their friends, family, co-workers and themselves that their lives have changed. It symbolises dying to your old life by going down under the water, and coming up out of the water symbolises being born again into a new life. It is a powerful way of saying we immerse ourselves in all that Jesus is about and publicly declare this reality.
One special feature of the baptisms yesterday was those who were baptised. Read More >>>
It is never easy to fully appreciate how others see the world. As an Australian Christian who believes in one God, my first visit to India opened my eyes to the completely different world of polytheism (many-gods). What was fanciful and strange to me, was normal to millions of people. Bowing, praying and worshiping to multiple deities was way outside my understanding of what religion was all about.
Just as strange, but in a different sort of way, is the view of some that there is nothing but the natural world—no God, no gods, no higher intelligence—nothing. However, I am yet to find a “pure” atheist, most seem to accept that there may be something.
Did you know that the early Christians were considered atheists by the Romans? It started with the Jews. Read More >>>
In a recent interview, British theologian, N. T. Wright, warned when “anybody — pressure groups, governments, civilizations — suddenly change the meaning of key words, you really should watch out.”
It happened in Nazi Germany and in post-1917 Russia, and, he suggests, is happening today. He gives the example of trend to speak of “assisted suicide” rather than name it as a “killing.”
Wright then turns the current debate around same-sex marriage. He says that the word marriage has “for thousands of years (and across-cultures) meant between man and woman. Sometimes it’s been one man and more than one woman. Occasionally it’s been one woman and more than one man . . . but it’s always been male plus female. Simply to say that you can have a woman-plus-woman marriage or a man-plus-man marriage is radically to change that, because of the givenness of maleness and femaleness.” Read more >>>
Recently at Hobart Baptist Church we recently began a new series of messages based upon Paul’s letter to the Galatians. I’m looking forward to all that God will bring out of it for us.
When he wrote this letter, Paul had just arrived back in Antioch in Syria after his first short term mission journey that lasted about 18 months. It was here he heard news that the new communities of faith he helped establish in the region of Galatia were struggling. Concerned for their welfare, Paul wrote a very firm, even angry, letter to them.
Now when we say Paul ‘wrote’ a letter, it is good to remember this was 2000 years ago when literacy was sparse and the cost of materials high. Paul was not skilled at writing so he would have engaged a professional scribe.
Traditional Christian art often depicted Paul at a desk, pen in hand. But this is not how it would have happened. Nor is the image accurate of him pacing back and forth dictating furiously to his secretary. Rather, for Paul, letter writing would have been a very time consuming process.
He most likely would have been with his team in a room tossing around ideas that were captured laboriously by the secretary. Read More >>>
Everyone loves to watch their children and grandchildren growing up, and Jenny and I are no exception.
As parents, one of our key responsibilities is to help them grow up well. It begins with things as simple as eating. At the start we feed them, hoping it isn’t too long before they can feed themselves. We read them stories looking forward to the time they can read on their own. As they get older we become their taxi driver eagerly anticipating the day when they get their driver’s licence.
We want our children to grow to be mature, self-supporting, capable adults whose lives will make a difference. To do that we nurture and discipline, explain and discuss things, train and mentor them. Sometime we allow them to go into difficult and uncomfortable situations hoping they will grow. Sometimes we withdraw our presence and support so they learn to do things without us. As they grow we add more responsibilities hoping to encourage them to take responsibility for all aspects of their lives.
Some kids can’t wait to grow up, others find it difficult. Either way, growing up is something we all face and can’t avoid. In fact, it continues throughout our lives. The moment we stop learning, growing and maturing is the moment we die.
The same is true following Jesus. Read More >>>
Yesterday was Pentecost Sunday, often called the “birthday” of the church. On Pentecost we celebrate a major turning point in the life of the early Christian church when the Holy Spirit ‘came upon them’.
In the weeks following Jesus’ death and resurrection, a small band of followers had huddled together hiding from the authorities that crucified Jesus. But on the day of Pentecost (Pente = 50 days after resurrection) they were transformed, and with great boldness and clarity began spreading the good news that Jesus was alive and Lord over all. (See Acts 2.) The world has never been the same since, with Jesus’ followers now numbering more than two billion and still growing.
Over the past weeks at Hobart Baptist Church we have been focusing on the Holy Spirit and how important he is to the church and our lives. Without him there wouldn’t be a church. Read More >>>