Our Easter celebrations have come and gone so quickly!
We stopped to celebrate the death, burial and resurrection of our Lord Jesus Christ only a week ago, yet we are back into our normal routines before we know it. Yet, the resurrection is so profound its truths transform every part of our lives, and in a very real way Easter lives with us every day.
In his first letter to the believers living in Corinth Paul writes how “Christ died for our sins according to the Scriptures, that he was buried, [and] that he was raised on the third day according to the Scriptures,” (1 Corinthians 15:3-4). While his death dealt with our sins, God vindicated Jesus by raising him to life again. His resurrection changed everything.
It transformed Peter from a mistake-prone bungler who denied and disassociated himself from Jesus, into a bold provocative advocate who stood in front of thousands of people on the day of Pentecost and called them to repent. What changed Peter? He later wrote, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). The resurrection radically changed Peter for ever.
Peter’s life demonstrates a powerful insight, that the resurrection is more than a victory to be celebrated it is a reality to be lived.
It’s not by chance that the early church began meeting on Sundays, the day after the Jewish Sabbath. Read More >>>
Last Sunday at Hobart Baptist Church we commenced a three part series on Faith, Love and Hope. This ‘triad’, as it is often called, is found in many places in the New Testament. It pops up in various combinations in several of Paul’s letters, but also in Hebrews and Peter’s first letter.
The first week we looked at faith, and yesterday we focused on love. Perhaps the most well-known of the triads is found in First Corinthians: “And now these three remain: faith, hope and love. But the greatest of these is love” (13:13).
Writing to a church in a society where knowledge was the highest value, and one by which everything else was judged, Paul insists that knowledge in and of itself is useless unless it is grounded in relationships permeated with faith, hope and love. It is a most radical statement, not only for his time but for today also.
It is easy for us to gloss over what Paul says because of its familiarity. Read More >>>
There is a lot to be encouraged by in Jesus’ words to his disciples, “I will build my church and the gates of Hades will not overcome it” (Matthew 16:18).
Jesus says “my” church, which reminds us the church is not ours but his. He also says that he is building his church, underlining again that the task is his, not ours. Not that we are passive, mind you, we still have work to do, but Jesus makes clear where the authority and responsibility for the church really lies.
All this is heartening. Despite the challenges we face in the church in Australia today, Jesus is taking the lead and it is not all up to us. The church will prevail not because of our hard work or intelligence, but because of Jesus and that “the gates of Hades” cannot stop it.
Despite what we might feel, there is ample evidence from around the world that affirms this reality. In a recent interview in Christianity Today, Dave Garrison talks about his new book, A Wind in the House of Islam. His book describes how around the world Muslims are coming to faith in Jesus Christ and it is believers from Muslim backgrounds who are leading these Muslims to Christ in increasing numbers. Most of this is taking place in Muslim-majority nations rather than the West and almost completely under the radar. Read More >>>
In a recent interview, British theologian, N. T. Wright, warned when “anybody — pressure groups, governments, civilizations — suddenly change the meaning of key words, you really should watch out.”
It happened in Nazi Germany and in post-1917 Russia, and, he suggests, is happening today. He gives the example of trend to speak of “assisted suicide” rather than name it as a “killing.”
Wright then turns the current debate around same-sex marriage. He says that the word marriage has “for thousands of years (and across-cultures) meant between man and woman. Sometimes it’s been one man and more than one woman. Occasionally it’s been one woman and more than one man . . . but it’s always been male plus female. Simply to say that you can have a woman-plus-woman marriage or a man-plus-man marriage is radically to change that, because of the givenness of maleness and femaleness.” Read more >>>
The day of Pentecost is one of the most important days in the life of the church.
Just as each year you celebrate your birthday, at Pentecost we celebrate the birthday of the church. The events of that day so empowered a group of people and ignited such a passion in them that the effects are still felt in the world today. Have you ever prayed that God might do it again in your life, in your city?
On that day Jews from across the known world had gathered in Jerusalem for one of their annual celebrations. Only weeks before they had come for another festival, the Passover, when there had been a small disturbance when yet another messianic hopeful, Jesus of Nazareth, had been crucified by the Romans. His small band of followers were in hiding fearing reprisal and nowhere to be seen. There were rumours circulating that some people had seen Jesus alive.
Then, something unheard of took place. Read More >>>
Yesterday at Hobart Baptist Church we had our monthly combined worship service. It’s called ‘combined’ because Hobart Baptist is in fact four distinct congregations with people of many different ages and racial backgrounds.
After our service we continued our worship with lunch together, and if you had hung around for lunch you would have noticed that one of the striking features of this church is our diversity.
Hobart Baptist Church is a not only a multiracial church but a multicultural one as well. By multiracial I refer to a church with people from different ethnicities and languages but with a single common culture. By multicultural, on the other hand, I refer to a church not only of people from different backgrounds, cultures and languages, but they are encouraged to retain their cultural distinctives, resulting in more than one culture. Read More >>>
Have you ever thought about the difference between the ability to read a map and the ability to navigate? Despite their similarity they are quite different skills.
To read a map you need to know how different symbols and topographical features are used. For instance, blue symbols are associated with water, and the distance between contour lines shows a slope’s gradient.
Navigation, on the other hand, is the ability not only to read the map, but use this information to locate where you are in relation to the surrounding landscape and from there, determine the way ahead.
Bushwalkers know that ‘setting the map’ is perhaps the most important of all navigational skills. It involves positioning the map so surrounding features line up with your location. It doesn’t matter if the map is upside down or sideways, knowing where you are in relation to everything else is critical.
That’s why it’s dangerous when visibility diminishes and features in the landscape become hard to see. When this happens maps quickly lose their usefulness. Read more >>>
It’s holiday time. I am heading away for a few weeks with my lovely wife, Jenny.
I’ll be back blogging on Monday September 23.
In the meantime check this photo we took at Hobart Baptist yesterday morning – always good to keep our politicians on their toes at election time.
Let’s keep them honest about the Millenium Devlopment Goals the Australian Government agreed to back in 2000.
The building Hobart Baptist Church meets in is just on the fringe of CBD of Hobart. It is a stately stone building modelled on Baptist Tabernacle in Stockport, England, and is uniquely located on the main road linking Hobart and North Hobart.
As a city church the congregation is drawn from across Hobart and across many nationalities. It is the oldest remaining Baptist church in Hobart with links back to the first Baptist church established in 1835.
At various times through its history the congregation has struggled to fit into the building, and at other times it has felt quite empty. Today, the church is made up of three congregations numbering nearly 250 people.
As a church we are on a journey . . . Read More >>>
. . . and I’m having a break from blogging for a bit.
Thanks for your support over the last year – it has been great to have so many followers come along for the ride.
I’ll catch up with you again on Monday February 4.
Stephen L Baxter