The day of Pentecost is one of the most important days in the life of the church.
Just as each year you celebrate your birthday, at Pentecost we celebrate the birthday of the church. The events of that day so empowered a group of people and ignited such a passion in them that the effects are still felt in the world today. Have you ever prayed that God might do it again in your life, in your city?
On that day Jews from across the known world had gathered in Jerusalem for one of their annual celebrations. Only weeks before they had come for another festival, the Passover, when there had been a small disturbance when yet another messianic hopeful, Jesus of Nazareth, had been crucified by the Romans. His small band of followers were in hiding fearing reprisal and nowhere to be seen. There were rumours circulating that some people had seen Jesus alive.
Then, something unheard of took place.
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Boom to Bust: Church Life Cycles
Back in the 1960s, our Hobart Baptist church building was full to capacity and overflowing on a weekly basis. There are a number of people still attending the church who remember it packed every Sunday with around 400 people. An all-aged Sunday School met at Elizabeth College next door because there wasn’t enough room for everyone in the church building.
A lot has happened in the past 50-60 years, both in the community and the church, and those days have long since gone. Yet, there is no reason why it can’t happen again at some time in the not too distant future.
Today Hobart Baptist Church is made up over 250 people. Whether people attend the 10am service, the Karen language service, the Church With No Walls ministry or our communities of faith meeting in homes, we are a sizable number. There is no doubt God is at work amongst us and there a signs of growing and healthy church. There are many reasons to be very encouraged.
As with all organisms, the church goes through times of growth . . . Read More >>>
Ebony and Ivory – Perfect Harmony?
Perhaps one of the more difficult things to do in our contemporary society is to take an opposing stand on any popular moral issue.
If you try to present an alternative view on a subject, such as same sex marriage or abortion, you find yourself on the end of strong criticism and being branded intolerant.
This makes life difficult for Christians and has great implications for the way we evangelise. When Jesus said, “No one comes to the Father except through me” (John 14:6) he was making a bold claim. When he told his disciples to, “Go into all the world and preach the good news to all creation. Whoever believes and is baptised will be saved, but whoever does not believe will be condemned” (Mark 16:15–16), he was revealing the truth.
But such statements are not welcome today and are branded intolerant.
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Avoiding that Final Journey?
Death is one of those things we avoid in any way we can. We fill our lives with things, we immerse ourselves in books, movies or other fantasies, we focus on our careers neglecting everything else, we party, play and distract ourselves from the impending, inevitable reality.
However, we don’t do death like we used to. Once afraid of ‘meeting their maker’, today people are resigned to there being no meeting at all. No longer afraid of going to hell, most are fearful of going nowhere at all.
Today people want to die quickly, preferably in their sleep. In the past when most people had a Christian worldview even if they were not Christians, they wanted to know when death would come so they could be prepared. “Prepare for what?” you might wonder.
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He Dared to Dream
The carriage was tightly packed with passengers as they settled down for the long journey. Among them were the regulars, those tired workers returning home from long night shifts in city factories. There were also children returning home after their term at boarding school, and there were some tourists eagerly anticipating their new adventure.
In the corner, near the window, was an old man. Next to him, by the window, was a younger man in his mid-30s. As the train moved out of the station the younger one started talking excitedly and loudly. “Dad, do you see the trees and the way they move in the wind. It’s wonderful isn’t it?” “Dad, look at the rain. Isn’t the way it falls beautiful.” “Hey Dad, look at the grass, what a lovely colour green is.” And so on.
Everyone heard the running commentary and thought it a somewhat strange. However, the longer it continued the more frustrated they become and began murmuring amongst themselves. The young man, unaware of their discomfort, continued his joyful observations.
Suddenly it became too much for one passenger who turned to the old man saying, “Can’t you keep him quiet? It is all very off putting. If he is unwell take him to hospital.”
The old man gracefully turned to the passenger and smiled.
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Unity vs Diversity
Yesterday at Hobart Baptist Church we had our monthly combined worship service. It’s called ‘combined’ because Hobart Baptist is in fact four distinct congregations with people of many different ages and racial backgrounds.
After our service we continued our worship with lunch together, and if you had hung around for lunch you would have noticed that one of the striking features of this church is our diversity.
Hobart Baptist Church is a not only a multiracial church but a multicultural one as well. By multiracial I refer to a church with people from different ethnicities and languages but with a single common culture. By multicultural, on the other hand, I refer to a church not only of people from different backgrounds, cultures and languages, but they are encouraged to retain their cultural distinctives, resulting in more than one culture.
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The Intolerance of Tolerance
Jesus commands us to love others, even our enemies (Matthew 5:43-44), and to grant them the respect and dignity we give ourselves. But that does not mean we have to agree with everything they say and do.
One of the most strongly held values in our society today is the notion of tolerance. We regularly read and hear how important it is to be tolerant of each other. As Christians we normally have no problems accepting this, and by and large the majority of us do act in tolerant ways. Yet, despite this we are often branded intolerant and even bigoted. But why? How is it that we can be tolerant but branded intolerant at the same time?
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Churches: Does Yours Speak Aussie?
At various times during the past 200 years, the church across Hobart has experienced times of strength and weakness, growth and decline. The past few decades have been a challenging time as the number of Hobartians attending church has significantly declined. The same is true of cities all across Australia.
While we all feel the effects of this decline, we are unsure as to why it has happened. Pressures from secularisation, rising individualism, consumerism, the increasing power of the state over the church, and urbanisation are no doubt all contributing factors. However, issues within the church itself are also important causes.
While we can despair at the state of the church locally, internationally there is reason for great celebration and hope. The church grew from small beginnings in Jerusalem 2000 years ago, yet today it has over 2 billion adherents worldwide. It continues to grow significantly in many places across the world even if in Australia, and most parts of the Western world, the opposite is true. A worldwide perspective encourages us to raise our expectations of what God can and is doing.
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Turning from and Waiting for
Over the past 50 to 60 years the church in Australia has certainly faced many challenges, and those challenges still persist today. We face growing scrutiny and increasing critique from many directions, even as our churches experience declining attendance and aging facilities. Often we are left bewildered and lost as to how we should live in this changing and challenging environment.
Writing to the church in Thessalonica, Paul speaks encouragement from reports he had heard about them. He writes of “how [they] turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath” (1 Thess. 1:9-10).
Paul praises them for two things: for no longer worshiping idols but only the Creator God; and for waiting for Jesus to rescue them from God’s impending judgement. I wonder if the example of the Thessalonians could be helpful for us in working out how we should live.
We don’t talk about idols much today, but that doesn’t mean they don’t exist.
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Hope for the Church
There are many things that can cause us to despair the shape of the church today. Declining numbers, aging congregations and growing hostility can tempt us to think all is lost. However, there is reason to hope. 
In Britain – at the height of the Industrial Revolution in 1740 – poverty, social injustice, child labour, harsh living conditions and long working hours were rampant. Children aged five or six worked 14 to 16-hour days in mines, people were executed for petty crimes such as stealing a loaf of bread, drunkenness was rampant and gambling extensive. It lead philosopher Bishop Berkeley to lament that morality and religion had collapsed “to a degree that was never known in any Christian country.”[i] At St. Paul’s Cathedral London on Easter Sunday morning, 1740, only six people were in attendance for communion.
It was in this context that God did a new thing: George Whitefield began to preach to coal miners in 1738. He in turn inspired the Wesley brothers, who turned Britain around.
Over the next five or so decades God transformed the lives of people and the society of Britain. Thousands upon thousands accepted Jesus as Lord and Saviour, slavery was abolished, child labour laws introduced, trade unions established, and prisons reformed.
Reflecting on the history of the church over a century later . . .
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[i] Introduction to the History of Christianity, Dowley, 2014