A couple of weeks ago we commemorated Australia Day – a day to celebrate all that it means to be Australian. From barbeques to beach cricket, in community and family events, from community awards to the new immigrants, the nation takes a day off thankful for such a wonderful country.
For some it is just another excuse for a day off work, for others it is less than a celebration. The date, January 26, marks the anniversary of the 1788 arrival of the British ships of the First Fleet at Port Jackson, New South Wales. There are descendants of those who lived in this land before their arrival for who find this day difficult.
While the arrival of the First Fleet heralded the beginning of modern Australia, for many of the original inhabitants it signalled the end of a way of life. It brought with it suffering, disease and increased death rates thus making January 26 more a day of mourning than celebration, and more about invasion than foundation.
It is not hard to see why some feel this way. Read More >>>
Living Expectantly this Christmas
[Please note I am having a break from blogging during January. Ill be back in full swing in February! SLB]
Christmas Day is almost here and the lead up to it is full of waiting, longing, expecting, and hoping — and not only for children. For centuries Christians have set aside the four Sundays prior to Christmas as a time to rehearse again the anticipation of Christ’s coming.
Advent – the word comes from the Latin meaning ‘coming’, ‘appearance’ or ‘return’ – inspires us to look backward to Christ’s first coming, and to look forward in expectation of his coming into the world and our lives today.![NativityJesus_s[1]](https://stephenlbaxter.files.wordpress.com/2014/12/nativityjesus_s1.jpg)
With a quick look at our Christmas celebrations, one could be excused for concluding our longings consist of cute babies, worshipful farm animals, humble shepherds, and camel-riding astrologers. But these are just the backdrop to a much grander and more profound story – God visits planet earth with the aim of restoration and renewal that is nothing short of a new heaven and a new earth (Isaiah 65:17-25).
Fuelled by the prophetic writings of Isaiah, Jews and Christians alike look forward to a day when God’s Messiah will set the world aright, bringing justice to the nations (Is 42:1) and producing a world of full of peace and harmony (Is 9:1-7; 11:1-9).
It was the same on that first Christmas. The Israelites were looking to God to send the long promised Messiah to rescue them from their plight at the hands of the occupying Roman army. Their world was in turmoil, their future looked bleak, and they cried out to God.
Throughout history, people have longed to be rescued. As the recent siege in Sydney illustrates the world is often a very difficult place to live in. Read More >>>
Living IN the World (but not OF it)
In his longest recorded prayer in John 17, Jesus prays for his disciples and notes how we are “not of the world” but are “sent into the world” (John 17:15-16). His expectation is that we will continue his mission by remaining in the world although we will live differently from the world and be his transforming agents within it.
Ever since that prayer, Jesus’ followers have struggled to maintain the tension of living ‘in’ the world yet not being ‘of’ the world. It is not as easy as it sounds and so Paul reminds us, “Don’t let the world around you squeeze you into its own mould” (Romans 12:2 Phillips), suggesting we need to be on guard or else it will happen.
This is perhaps never as true as with Christmas. For most of our community Christmas is little more than time off work and an opportunity to over-spend, over-eat, and over-celebrate. It’s a time to party with colleagues and mates and for the vast majority a time to catch up with their birth family.
Read more >>>
Jesus Prayed for Unity
Yesterday at Hobart Baptist we gathered with other baptists from around our city for “Celebration Sunday” to celebrate what God is doing amongst us. Not everyone could be with us, but we were grateful for those who did come, and many went away stirred, challenged and encouraged as we worshipped God together.
There is great diversity across our churches in background, experience, culture, age and ethnicity – but we share One Lord, One Faith, One Baptism. I’m sure God is pleased when we express our unity by coming together.
Such a variety of belief and practice, dress and singing, buildings and liturgy among Baptists should not surprise you: God loves diversity. One look at vast arrays of trees, flowers, birds and animals in this wonderful world is enough to recognise the diversity of God’s creative genius.
However, diversity introduces complexity and discomfort.
Read More >>>
Take Heart!
Despite the many challenges facing the Australian today there are good reasons not to despair.
In his book, Losing my Religion, Tom Frame, Director of St Mark’s National Theological Centre in Canberra concludes, “unless there is a turnabout in the fortunes of all community organisations . . . the Christian Church will be a marginal player in Australian life with a few surviving remnants”.
While this may sound somewhat melodramatic it nonetheless it reflects what many believe about the church in Australia.
Yet not all is doom and gloom, there are signs that God is at work even if it is in areas we are not accustomed to. One area that is cause for celebration is the impressive growth in independent schools.
Today more than 40% of Australian high school students attend private or non-government schools. This is up from 20% in the 1960s and has been primarily driven by the establishment of new religious schools. It is perhaps the most defining change in the educational landscape in Australia over the past twenty years.
Read More >>>
“Go and Baptise Them”
Yesterday morning at Hobart Baptist Church we celebrated new followers of Jesus declaring their commitment to him in baptism.
The word “baptism” was taken from the Greek language of the New Testament where it simply meant to “immerse in water”. Immersing people in water was an important symbol in biblical times and practised in a number of societies across the Middle East. It symbolised dying to a past way of living and identifying with a new way of living for the future.
Today, thousands of years later, it is still used it as a way for people to demonstrate to their friends, family, co-workers and themselves that their lives have changed. It symbolises dying to your old life by going down under the water, and coming up out of the water symbolises being born again into a new life. It is a powerful way of saying we immerse ourselves in all that Jesus is about and publicly declare this reality.
One special feature of the baptisms yesterday was those who were baptised. Read More >>>
Looking Back to Look Forward
![MP900341566[1]](https://stephenlbaxter.files.wordpress.com/2013/06/mp9003415661.jpg)
Then there existed a broad consensus across social, cultural, intellectual, ethical, political and religious spheres under-girded by a Christian world view. Not that everyone believed, in fact the majority didn’t, yet society by and large operated as if it were true. Both formally and officially we lived in a ‘Christian’ country and the church had a central and influential place.
Christendom had existed in some shape or form across Europe from the conversion of the Roman Empire. By the time Europeans arrived in Tasmania the signs of its disintegration were already evident and it reached a tipping point midway through the 20th Century.
This broad consensus no longer exists, and Australian society no longer considers itself Christian. The church as a result no longer occupies a central position. In fact, most people have little or no knowledge of how it was, and those that do often do so with derision and contempt
By contrast many Christians look back with a certain fondness. Read more >>>
Rhythms of Grace
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matthew 11:28-30, The Message).
We have all felt tired, burdened or worn out at some time, some of us more than others. Being frazzled, fatigued, bored or discouraged are a normal part of our lives that leave us vulnerable and off-balance.
Sometimes it feels like we have the weight of the world on our shoulders. We lay awake at night and the burden feels too heavy to carry. Sometimes we are tired trying to live the Christian life—doing the right thing, living up to the standards, producing the right fruit. We can be like yo-yos, up one day and down the next.
For our bodies, God provides daily sleep and a day off each week. Read More >>>
The Greatest of These . . .
Last Sunday at Hobart Baptist Church we commenced a three part series on Faith, Love and Hope. This ‘triad’, as it is often called, is found in many places in the New Testament. It pops up in various combinations in several of Paul’s letters, but also in Hebrews and Peter’s first letter.
The first week we looked at faith, and yesterday we focused on love. Perhaps the most well-known of the triads is found in First Corinthians: “And now these three remain: faith, hope and love. But the greatest of these is love” (13:13).
Writing to a church in a society where knowledge was the highest value, and one by which everything else was judged, Paul insists that knowledge in and of itself is useless unless it is grounded in relationships permeated with faith, hope and love. It is a most radical statement, not only for his time but for today also.
It is easy for us to gloss over what Paul says because of its familiarity.
Read More >>>
Under the Radar
There is a lot to be encouraged by in Jesus’ words to his disciples, “I will build my church and the gates of Hades will not overcome it” (Matthew 16:18).
Jesus says “my” church, which reminds us the church is not ours but his. He also says that he is building his church, underlining again that the task is his, not ours. Not that we are passive, mind you, we still have work to do, but Jesus makes clear where the authority and responsibility for the church really lies.
All this is heartening. Despite the challenges we face in the church in Australia today, Jesus is taking the lead and it is not all up to us. The church will prevail not because of our hard work or intelligence, but because of Jesus and that “the gates of Hades” cannot stop it.
Despite what we might feel, there is ample evidence from around the world that affirms this reality. In a recent interview in Christianity Today, Dave Garrison talks about his new book, A Wind in the House of Islam. His book describes how around the world Muslims are coming to faith in Jesus Christ and it is believers from Muslim backgrounds who are leading these Muslims to Christ in increasing numbers. Most of this is taking place in Muslim-majority nations rather than the West and almost completely under the radar.
Read More >>>