Our Easter celebrations have come and gone so quickly!
We stopped to celebrate the death, burial and resurrection of our Lord Jesus Christ only a week ago, yet we are back into our normal routines before we know it. Yet, the resurrection is so profound its truths transform every part of our lives, and in a very real way Easter lives with us every day.
In his first letter to the believers living in Corinth Paul writes how “Christ died for our sins according to the Scriptures, that he was buried, [and] that he was raised on the third day according to the Scriptures,” (1 Corinthians 15:3-4). While his death dealt with our sins, God vindicated Jesus by raising him to life again. His resurrection changed everything.
It transformed Peter from a mistake-prone bungler who denied and disassociated himself from Jesus, into a bold provocative advocate who stood in front of thousands of people on the day of Pentecost and called them to repent. What changed Peter? He later wrote, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). The resurrection radically changed Peter for ever.
Peter’s life demonstrates a powerful insight, that the resurrection is more than a victory to be celebrated it is a reality to be lived.
It’s not by chance that the early church began meeting on Sundays, the day after the Jewish Sabbath. Read More >>>
On the morning of his resurrection Jesus walked through the near-empty garden unnoticed.
Had he not asked Mary Magdalene why she was crying he would have remained hidden. Then even as she answered Jesus’ question she didn’t recognise him. That is until he called her by name, then the recognition came. (John 20:11-18)
There is a mystery about the presence of God. In Matthew’s gospel when he relates the story of the Sermon on the Mount, Jesus said, “Blessed are the pure in heart, for they will see God,” implying that if one is not pure in heart then God may be hidden from view. Although the Bible makes clear that God is present everywhere and in everything is God’s presence (for instance Psalm 139:7-12), the darkness of our heart distorts our perception.
Lord, your symbols are everywhere, Yet you are hidden from everywhere. Though your symbol is on high, Yet height does not perceive that you are; Though your symbol is in the depth, It does not comprehend who you are; Though your symbol is in the sea, You are hidden from the sea; Though your symbol is on dry land, It is not aware what you are. Blessed is the Hidden One shining out!
St. Ephrem uses the word “symbol” in its ancient meaning >>> Go to page two
In these weeks leading up to Easter I am focusing on the “Seven Sayings of Christ from the Cross.”
This week it’s Jesus’ words of abandonment taken from Matthew 27:46, “Eli, Eli, lema sabachthani?” which translated means, “My God, my God, why have you forsaken me?” Hanging on the cross, his body in agony from the torture of crucifixion, Jesus uses the opening verses of Psalm 22 written by David to express the depths of his agony. But it was not the physical pain that was the source of his cry, although it was no doubt intense, it was something far deeper and darker. In that excruciating moment, he felt the unbearable painfulness that comes from rejection and separation.
Jesus entered into a place where, as Paul the apostle expresses it in 2 Corinthians 5:21, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (NIV).
Such is the mystery and the majesty of the salvation of humanity that we can’t possibly know the depths of what Jesus felt in that moment. We can however appreciate it in some measure. Why? Because Jesus was as human and you and I are. His experience was that of every human being. His suffering was a mirror of our sufferings. There are times when many of us, perhaps all of us, have experienced dark times when it felt like God had abandoned us. Life was hopeless, prayers went unanswered and despair was overwhelming. It such moments we too cry out, “My God, my God, why have you forsaken me?” But that’s not where the story ends. Read More >>>
English poet and hymn writer, William Cowper (1731 – 1800) wrote these words, “God moves in a mysterious way, his wonders to perform. He plants his footsteps in the sea, and rides upon the storm.” Cowper was no stranger to God’s mysterious ways.
His mother died when he was six, he was ill-treated by his father and boarding school left him scarred for life. He became a Christian during one of his numerous spells in care overseen by a believing doctor who later became his friend. His life-long battle with depression left him institutionalised many times with many unsuccessful suicide attempts.
His friend John Newton, writer of the hymn Amazing Grace and aware of Cowper’s disposition towards melancholy and despair, proposed a collaboration on a book of hymns together. “God moves in a mysterious way,” is the first line from one of those hymns. Read More >>>
The day of Pentecost is one of the most important days in the life of the church.
Just as each year you celebrate your birthday, at Pentecost we celebrate the birthday of the church. The events of that day so empowered a group of people and ignited such a passion in them that the effects are still felt in the world today. Have you ever prayed that God might do it again in your life, in your city?
On that day Jews from across the known world had gathered in Jerusalem for one of their annual celebrations. Only weeks before they had come for another festival, the Passover, when there had been a small disturbance when yet another messianic hopeful, Jesus of Nazareth, had been crucified by the Romans. His small band of followers were in hiding fearing reprisal and nowhere to be seen. There were rumours circulating that some people had seen Jesus alive.
Then, something unheard of took place. Read More >>>
Death is one of those things we avoid in any way we can. We fill our lives with things, we immerse ourselves in books, movies or other fantasies, we focus on our careers neglecting everything else, we party, play and distract ourselves from the impending, inevitable reality.
However, we don’t do death like we used to. Once afraid of ‘meeting their maker’, today people are resigned to there being no meeting at all. No longer afraid of going to hell, most are fearful of going nowhere at all.
Today people want to die quickly, preferably in their sleep. In the past when most people had a Christian worldview even if they were not Christians, they wanted to know when death would come so they could be prepared. “Prepare for what?” you might wonder. Read More >>>
The carriage was tightly packed with passengers as they settled down for the long journey. Among them were the regulars, those tired workers returning home from long night shifts in city factories. There were also children returning home after their term at boarding school, and there were some tourists eagerly anticipating their new adventure.
In the corner, near the window, was an old man. Next to him, by the window, was a younger man in his mid-30s. As the train moved out of the station the younger one started talking excitedly and loudly. “Dad, do you see the trees and the way they move in the wind. It’s wonderful isn’t it?” “Dad, look at the rain. Isn’t the way it falls beautiful.” “Hey Dad, look at the grass, what a lovely colour green is.” And so on.
Everyone heard the running commentary and thought it a somewhat strange. However, the longer it continued the more frustrated they become and began murmuring amongst themselves. The young man, unaware of their discomfort, continued his joyful observations.
Suddenly it became too much for one passenger who turned to the old man saying, “Can’t you keep him quiet? It is all very off putting. If he is unwell take him to hospital.”
The old man gracefully turned to the passenger and smiled. Read More >>>
In 1829 the Governor of New York at the time, Martin Van Buren, wrote to the American President, Andrew Jackson, demanding his Federal government preserve the country’s system of water canals. He was fearful of “the spread of a new form of transportation known as ‘railroads’”. The result he said, would be “serious unemployment,” “boat builders would suffer,” and that “towline, whip and harness makers would be left destitute.”
The problem with the ‘railroad’ he said was that “carriages are pulled at the enormous speed of fifteen miles per hour.” This was frightening to women, children and livestock, and passengers’ lives were in danger. He concluded that the “Almighty certainly never intended that people should travel at such breakneck speed.”
Change is never easy. Sometimes we love it, sometimes we tolerate it, sometimes it makes us angry, and sometimes it frightens us terribly. We can long for it and plan for it, yet at the same time we will fear it and even actively resist it.
Yet change is inevitable . . . Read more >>>
Yesterday was the first Sunday of Advent and at Hobart Baptist, we began our reflection on the events of the first Christmas. Over the coming four week period Christians traditionally use this as a time of remembering and anticipating the uniqueness of ‘Emmanuel’ – God with us!
We remember by looking back to Christ’s first coming and we anticipate by looking forward to his second. Looking back and forward reminds us how we are living in between these two significant events. Historically Jesus became a human being, was crucified, buried and on the third day rose to life. Death was defeated and the future secured.
Looking forward we imagine the day when the full implications of Christ’s victory will be seen and experienced. Until that day we continue to live in a world plagued with sin, injustice and war while we anticipate the day when Jesus will return as King and all creation is reconciled to God.
This year our Advent theme is “A Curious Christmas: Matthew’s Story.” Matthew is one of two gospels, Matthew and Luke telling us anything about the birth of Jesus birth each with their own unique focus. Read More >>>
In 2010, in an attempt to convey to fellow priests the comprehensive secularisation of western society, Cardinal Francis George, Catholic Archbishop of Chicago, stated,
“I expect to die in bed, my successor will die in prison, and his successor will die a martyr in the public square.”
His point was how a world divorced from God will inevitably come to a harsh end. In reading his quote I was reminded of the statement by George Orwell in his 1940 Notes on the Waywhere he said,
“For two hundred years we had sawed and sawed and sawed at the branch we were sitting on. And in the end, much more suddenly than anyone had foreseen, our efforts were rewarded, and down we came. But unfortunately there had been a little mistake: The thing at the bottom was not a bed of roses after all; it was a cesspool full of barbed wire… So it appears that amputation of the soul isn’t just a simple surgical job, like having your appendix out. The wound has a tendency to go septic.”
In the past week I’ve sat with Karen refugees in a temporary and primitive village nestled in a valley near the Thai-Burmese border, and I’ve sat with over 300 leaders at the Tasmanian Parliamentary Prayer Breakfast. Despite the nearly overwhelming contrasts between the two I was struck by this sobering reality . . . Read More>>>