The Gift of Joy

The book of Philippians is sometimes called “The Epistle of Joy”.

JOY.
We don’t really know how to define it, but we know that we like it and many of us spend most of our lives trying to find it. We look for joy in our jobs, in Joy sermon series logorelationships, in temporary pleasure.

But at the end of the day, all these things will fall short. They will leave us empty and unfulfilled and we start looking somewhere new the find our joy. But as believers, we have never-ending access to the most powerful source of true joy.

In his spiritual biography appropriately entitled “Surprised by Joy”, C.S. Lewis says joy moved him more than anything else.

He writes, “No one who has ever experienced it would ever exchange it for all the happiness in the world.”

Lewis distinguished Joy from both pleasures and happiness. Happiness is a fleeting emotion based on external circumstances. But true joy is different – it is something that comes from within. It’s a deep abiding peace and sense of contentment and strength that is due to something internal.

Joy is deep in the heart, in the spirit, in the essence of our being. The way to pleasure is power. The way to happiness is happenstance. The way to Joy is Jesus.

During April and May the sermon series at Hobart Baptist Church focuses on the gift of joy. By studying Philippians we’ll be surprised by the counter-intuitive, supernatural nature of joy. This joy is something no circumstance can give you, and no circumstance can ever take away.

You can catch up with the sermons preached so far by clicking HERE

Please let me know if you learn some new insights, or are encouraged by any of the sermons!

Stephen L Baxter

The Adventure Continues

Greetings to all as another year begins!

The start of every year is often one full of anticipation for many people. It presents a moment of opportunity for a fresh beginning, a chance to start over, and a hope for a better year.

While New Year’s resolutions may not be for everyone, for most of us there lurks in the back of our mind a list of things we would like to do better. Whether we want to ‘turn over a new leaf’ or ‘start from scratch’, looking ahead to the coming year is like a blank canvass stretched out before us. There are 12 months, 52 weeks, 365 days, or 8,750 hours full of opportunity and promise waiting to be explored.

Sometimes our hopes for the New Year are born of disappointments, grief or pain from the past. Sometimes they New Year Calendarare born of dreams, visions or the hopes for ourselves or others. Others times they come from the promptings of our heart through the Spirit of God or God’s word to us from the Bible.

Though the Bible doesn’t mention New Year resolutions, it does urge us to examine our lives regularly. The call to “Be still and know that I am God” (Psalm 46:10) reminds us how difficult it can be in the midst of a noisy world to find the space to connect with God. Yet Paul encouraged the Corinthians to “Examine yourselves to see whether you are in the faith” (2 Cor 13:5) and Lamentations suggests we “examine our ways and test them, and let us return to the Lord” (Lam 3:40). And Jesus often withdrew to isolated places to reflect and prayerfully discern the Father’s will (Lk 5:16).

Perhaps you could take some timeout this January to sit quietly, reflect on your life and spend time with God.  Here’s some thoughts to help you on your way . . .

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Peace on Earth

Angels sing

“the heavenly host gathered to praise God”

The shepherds must have been quite overwhelmed and awestruck that night when the heavenly host gathered to praise God proclaiming, “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests” (Luke 2:14).

A quick reflection on world events over the past 12 months reveals the world still needs peace as much now as ever. In every nation and every community there is much pain and suffering, sorrow and injustice, sickness, violence and poverty.

We long for peace, and not just any peace. We long for a peace greater than just the end of hostilities, but one where justice is done and the human heart is changed.

Sixty years ago, during the Montgomery bus boycott in 1955, American Baptist pastor, Martin Luther King Jr, proclaimed, “True peace is not merely the absence of tension: it is the presence of justice.”

This is the peace the world needs and it is the peace the angels sang about. Yet, such a peace is hard to come by. Even in my own life I find it uncomfortably easy to slip from peace to hostility.

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Patient Waiting | Hopeful Expectation

Psalm 27 encourages us to “Wait for the Lord; be strong and take heart and wait for the Lord.” (Psalm 27:14) This is a fitting encouragement as we begin Advent this week.

Advent Wreath

Advent is the time of celebration over the four Sundays leading up to Christmas

Advent is the time of celebration over the four Sundays leading up to Christmas and ending on Christmas Eve. Although there is no mention of it in the Bible, many people find it not only an enjoyable time but one that is spiritually enriching. It is, like the Psalm suggests, a time of great anticipation, of waiting, expecting, and hoping.

The entire nation of Israel had waited centuries for their Messiah to appear. Luke tells us the devout and righteous Simeon had been “waiting for the consolation of Israel” (Lk 2:25) and the prophetess, Anna, was “looking forward to the redemption of Jerusalem” (Lk 2:38).

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The Inward Drift

Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.

Missional-Church-2

Jesus called his disciples to go and make disciples. We are all called to be missionaries.

Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus.

Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here.

Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”.

It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . .
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Jesus : Church : Unity

In his longest recorded prayer as found in John 17, Jesus not only prays for his immediate 12 disciples, but for the many who would believe their message. And what was his prayer? Over and over and again he prays for their unity.john-17-20-26

“I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23).

What would happen in our churches if we all joined Jesus in his prayer? What would it mean for Hobart and Tasmania (or your town and region) if all churches, despite our differences, operated with the unity Jesus prayed for?

The heartfelt nature of Jesus’ prayer calls attention to the reality that genuine fellowship among Christians is one of the most powerful tools for evangelism.

Forward! >>>

What is a Christian?

“What is a Christian?” asks J. I. Packer in his book “Knowing God.” His response may surprise you. Although he agrees the question can be answered many ways he suggests, “the richest answer I know is that a Christian is one who has God as Father.Encountering the father heart of god

Over the past couple of months at in our Sunday services at Hobart Baptist Church we have been exploring the wonder that God is our Father and we can call him ‘Dad’. In fact this is what makes the Bible’s New Testament so profound. In it we learn how the Creator of the universe wants to relate to us in very special and intimate way – as Father and children (John 1:12-13).

The Bible is very clear: not every person is a child of God. Sure, we are all made in God’s image, but that does not make us children of God. The Old Testament talks about God as Father but only to Israel as a nation and to their kings when they are crowned. Even in the New Testament it is only those who put their trust in Jesus Christ and confess their short comings that have the right to become children of God.

Being a child of God is not a universal right; it is a supernatural gift. This is what the New Testament is talking about when it says we are adopted.

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How Much is Too Much?

Halve Poverty_HBC_1Sept13

Hobart Baptist Church is a congregation of diverse cultures

Did you know that over 600 verses in the Bible refer to heaven, more than 500 mention prayer, less than 500 relate to faith, around 50 speak of hell, yet there are more than 2,000 passages which talk about handling money?

So good stewardship is a major theme throughout the Bible.

A week ago at our quarterly church meeting, we made some important decisions that will affect the future mission and ministries of Hobart Baptist Church. One of them concerned the formation of a project team to explore how we can make our church more accessible to new people. This initiative came from a special assignment I gave a new family when they joined us earlier this year.

I asked them to document what it was like for a young family to enter into the life of Hobart Baptist Church for the first time.

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Christians: The new non-believers

At the Tasmanian Parliamentary Prayer Breakfast last week I had the opportunity to provide a short introduction to this annual event. I thought you might like to read a transcript of my speech as many attendees were very encouraged by what I said:

As we gather in the name and spirit of Jesus of Nazareth, we do so in the midst of great cultural turmoil. Within our community are forces at work endeavouring to overturn century-old norms and practices around key moments in life – at birth, marriage, and death. I speak, of course, about abortion, same-sex marriage and euthanasia.

Outback Cross

“Despite the place Christianity has played in Australia’s history . . . to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal.”

In that maelstrom of competing voices and visions of the future, many find the very notion of a ‘prayer’ breakfast somewhat strange, antiquated and even dangerous.

Despite the place Christianity has played in Australia’s history, and despite its ongoing contributions, to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal. Christians are often painted as intolerant, naive, superstitious, and even backward. It is not uncommon to hear Christians put down, not only in casual conversation, but across social and mainstream media.

This caricature, I suggest, is quite false. It falls a long way short of many Christians who join with others to care for millions of Australians in homeless shelters, refuges, aged care facilities, disability services, soup kitchens, detox facilities etc. The contrast between them and the Christianity portrayed is quite striking.

But why? Why such a contrast?

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Prayer Needed! The World Has Changed

Mk 9:14-29

“Jesus used this incident to teach his disciples a lesson: the ordinary, business-as-usual way of doing things, no longer worked”

In a series of messages on revival the great Welsh preacher-teacher Martyn Lloyd-Jones turned to the end of Mark 9.

Here Jesus comes off the mountain to find the disciples unsuccessfully trying to free a boy from a demon. After a quick rebuke, Jesus heals the boy and the disciples ask why they couldn’t do it. Jesus explains how this kind is only expelled by prayer. Lloyd-Jones suggested Jesus used this incident to teach his disciples a lesson: the ordinary, business-as-usual way of doing things, no longer worked. Different times calls for different measures.

Using the story as an allegory, Lloyd-Jones suggested the boy represents contemporary Western culture; the demon is its underlying assumptions, and the disciples are the church. His conclusion was that our past methods of evangelism, while perfectly good for their time, no longer worked in today’s world. The world had changed. The old methods no longer applied. We are dealing with a different, difficult ‘spirit’.

Although the Lloyd-Jones’ message was given in 1959, it is still relevant today.

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