In his longest recorded prayer in John 17, Jesus prays for his disciples and notes how we are “not of the world” but are “sent into the world” (John 17:15-16). His expectation is that we will continue his mission by remaining in the world although we will live differently from the world and be his transforming agents within it.
Ever since that prayer, Jesus’ followers have struggled to maintain the tension of living ‘in’ the world yet not being ‘of’ the world. It is not as easy as it sounds and so Paul reminds us, “Don’t let the world around you squeeze you into its own mould” (Romans 12:2 Phillips), suggesting we need to be on guard or else it will happen.
This is perhaps never as true as with Christmas. For most of our community Christmas is little more than time off work and an opportunity to over-spend, over-eat, and over-celebrate. It’s a time to party with colleagues and mates and for the vast majority a time to catch up with their birth family.
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Rhythms of Grace
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matthew 11:28-30, The Message).
We have all felt tired, burdened or worn out at some time, some of us more than others. Being frazzled, fatigued, bored or discouraged are a normal part of our lives that leave us vulnerable and off-balance.
Sometimes it feels like we have the weight of the world on our shoulders. We lay awake at night and the burden feels too heavy to carry. Sometimes we are tired trying to live the Christian life—doing the right thing, living up to the standards, producing the right fruit. We can be like yo-yos, up one day and down the next.
For our bodies, God provides daily sleep and a day off each week. Read More >>>
The Greatest of These . . .
Last Sunday at Hobart Baptist Church we commenced a three part series on Faith, Love and Hope. This ‘triad’, as it is often called, is found in many places in the New Testament. It pops up in various combinations in several of Paul’s letters, but also in Hebrews and Peter’s first letter.
The first week we looked at faith, and yesterday we focused on love. Perhaps the most well-known of the triads is found in First Corinthians: “And now these three remain: faith, hope and love. But the greatest of these is love” (13:13).
Writing to a church in a society where knowledge was the highest value, and one by which everything else was judged, Paul insists that knowledge in and of itself is useless unless it is grounded in relationships permeated with faith, hope and love. It is a most radical statement, not only for his time but for today also.
It is easy for us to gloss over what Paul says because of its familiarity.
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Let’s Not Lose Them
Yesterday was Pentecost Sunday, often called the “birthday” of the church. On Pentecost we celebrate a major turning point in the life of the early Christian church when the Holy Spirit ‘came upon them’.
In the weeks following Jesus’ death and resurrection, a small band of followers had huddled together hiding from the authorities that crucified Jesus. But on the day of Pentecost (Pente = 50 days after resurrection) they were transformed, and with great boldness and clarity began spreading the good news that Jesus was alive and Lord over all. (See Acts 2.) The world has never been the same since, with Jesus’ followers now numbering more than two billion and still growing.
Over the past weeks at Hobart Baptist Church we have been focusing on the Holy Spirit and how important he is to the church and our lives. Without him there wouldn’t be a church.
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