Ten days ago nine members of the Supreme Court in the USA, in a 5-4 ruling, declared same-sex “marriage” law across America. The result is that same-sex marriage can no longer be banned by any of the States. This new state of affairs was resolved by a small panel of seven men and two women. Many see this as a severe blow to democracy given that the people were not given a choice in the matter.
Although their decision does not change the biblical view of marriage, nor the view of millions of Christians across America, it nevertheless has significant implications for those who continue to hold the alternative, more traditional view. The result continues the marginalisation of Christians in the Western world.
The repercussions have already hit us. The calls for Australia to follow suit are growing louder and more strident. It seems only a matter of time before we fall into line. Then we, along with our American brothers and sisters, will need to work out our Christian response. Read On >>>
Change is at the heart of the Christian life. It’s about repentance and renewal, commitment and character. It is a journey towards maturity and an embracing of God’s values all in the process of becoming more like Jesus. Yet, it is never easy.
The good news that God loves us, that Jesus died for us – that we are set free from sin, death and Satan – is made more wonderful by the reality that it comes to us absolutely free. It is God’s gift. We don’t deserve it, nor can we earn it, all we can do is receive it. But! Although our salvation is free, following Jesus is a different story, it costs everything.
Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). The challenge was not immediately understood by Jesus’ disciples. He’d just let them know for the first time that he was going to suffer, die and be raised again. Even at his crucifixion they were confused. Read More >>>
Throughout the centuries Christians have constantly wrestled with what it means to live as Christ’s followers in societies and communities that are morally and culturally challenging to their faith.
Even at the beginning, when small, fledgling churches were first established across the Roman world, Christians were surrounded by a pagan culture filled with mystery cults, mysticism, philosophical debate and speculation. The New Testament is full of letters to these churches, letters aimed at helping these Christian communities navigate how they are to follow Christ each in their particular context. The question of how the church relates to the surrounding culture and how the surrounding culture affects the church was ever before them.
These questions remain with us today. In our (post) modern culture we are surrounded with tsunami-like changes spanning across a wide range of religious, secular and scientific thought. Our faith is constantly being challenged and we are prompted to wonder just how we are to live in and relate to the culture in which we live.
Historically the church’s response has swung between two extremes: on the one hand capitulation/accommodation and on the other, separation. Neither of them is biblical. Read on >>>
After months of letters, appeals and pleas from citizens, lawyers and parliamentarians, including Australia’s Foreign and Prime Minister, the UN General Secretary Ban Ki-Moon, the Australian Catholic Bishops’ Conference, and Amnesty International, the Bali Nine ringleaders, Myuran Sukumaran and Andrew Chan, were executed nearly two weeks ago by Indonesian authorities.
Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
The recent massacre of Christian students in Kenya by Islamic militants was another gruesome reminder of the increasing persecution of Christians around the world.
According to Open Doors USA, “2014 will go down in history for having the highest level of global persecution of Christians in the modern era.” Open Door predicts it will only get worse.
In its annual World Watch List, Open Doors identifies the top 50 countries where Christians face intense persecution. It takes many forms including torture, imprisonment, loss of home or assets, rape and death. Each month, on average 322 Christians are killed for their faith, 214 properties (churches or Christian homes) are destroyed and 722 acts of violence are committed.
Estimates are that over 100 million Christians are persecuted worldwide, making us the most persecuted religious group in the world, with Islamic extremism being the main source in 40 of the 50 countries on the list.
Last week, on April 14, it was one-year since the kidnapping of 276 girls from Chibok, Nigeria. They remain in rebel custody and little is known about their whereabouts or their circumstances. A small number who managed to escape from the Boko Haram camp reported being raped almost daily and that some have been killed because they refused to renounce their Christian faith. Dr. Stephen Davis, an Australian negotiating to secure their release, says, “I have visited many villages and towns attacked by Boko Haram. I have seen firsthand the devastation and talked to families in the attacks. These are tragic stories of loss of life, slaughter, rape and the worst abuses of human life one can imagine.” Read More >>>
Our Easter celebrations have come and gone so quickly!
We stopped to celebrate the death, burial and resurrection of our Lord Jesus Christ only a week ago, yet we are back into our normal routines before we know it. Yet, the resurrection is so profound its truths transform every part of our lives, and in a very real way Easter lives with us every day.
In his first letter to the believers living in Corinth Paul writes how “Christ died for our sins according to the Scriptures, that he was buried, [and] that he was raised on the third day according to the Scriptures,” (1 Corinthians 15:3-4). While his death dealt with our sins, God vindicated Jesus by raising him to life again. His resurrection changed everything.
It transformed Peter from a mistake-prone bungler who denied and disassociated himself from Jesus, into a bold provocative advocate who stood in front of thousands of people on the day of Pentecost and called them to repent. What changed Peter? He later wrote, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). The resurrection radically changed Peter for ever.
Peter’s life demonstrates a powerful insight, that the resurrection is more than a victory to be celebrated it is a reality to be lived.
It’s not by chance that the early church began meeting on Sundays, the day after the Jewish Sabbath. Read More >>>
On the morning of his resurrection Jesus walked through the near-empty garden unnoticed.
Had he not asked Mary Magdalene why she was crying he would have remained hidden. Then even as she answered Jesus’ question she didn’t recognise him. That is until he called her by name, then the recognition came. (John 20:11-18)
There is a mystery about the presence of God. In Matthew’s gospel when he relates the story of the Sermon on the Mount, Jesus said, “Blessed are the pure in heart, for they will see God,” implying that if one is not pure in heart then God may be hidden from view. Although the Bible makes clear that God is present everywhere and in everything is God’s presence (for instance Psalm 139:7-12), the darkness of our heart distorts our perception.
Lord, your symbols are everywhere, Yet you are hidden from everywhere. Though your symbol is on high, Yet height does not perceive that you are; Though your symbol is in the depth, It does not comprehend who you are; Though your symbol is in the sea, You are hidden from the sea; Though your symbol is on dry land, It is not aware what you are. Blessed is the Hidden One shining out!
St. Ephrem uses the word “symbol” in its ancient meaning >>> Go to page two
In these weeks leading up to Easter I am focusing on the “Seven Sayings of Christ from the Cross.”
This week it’s Jesus’ words of abandonment taken from Matthew 27:46, “Eli, Eli, lema sabachthani?” which translated means, “My God, my God, why have you forsaken me?” Hanging on the cross, his body in agony from the torture of crucifixion, Jesus uses the opening verses of Psalm 22 written by David to express the depths of his agony. But it was not the physical pain that was the source of his cry, although it was no doubt intense, it was something far deeper and darker. In that excruciating moment, he felt the unbearable painfulness that comes from rejection and separation.
Jesus entered into a place where, as Paul the apostle expresses it in 2 Corinthians 5:21, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (NIV).
Such is the mystery and the majesty of the salvation of humanity that we can’t possibly know the depths of what Jesus felt in that moment. We can however appreciate it in some measure. Why? Because Jesus was as human and you and I are. His experience was that of every human being. His suffering was a mirror of our sufferings. There are times when many of us, perhaps all of us, have experienced dark times when it felt like God had abandoned us. Life was hopeless, prayers went unanswered and despair was overwhelming. It such moments we too cry out, “My God, my God, why have you forsaken me?” But that’s not where the story ends. Read More >>>
As Christians we are perhaps more familiar than most with the slow and painful execution by crucifixion.
Invented by the Persians around 300 BC and perfected by the Romans by 100 BC, crucifixion describes the process where a convicted criminal is tied or nailed to a large wooden cross and left to hang until dead. Did you know that the word ‘excruciating’ comes from the Latin, ‘to crucify’? It means pain like the pain of crucifixion, which is variously described as unbearable, severe and excessive mental and physical pain. It is believed to be the most painful death ever invented. Shockingly, it is used by ISIS in the Middle East today.
In Roman days, the condemned were usually stripped naked, nails were then driven through the wrists and just below the ankles, ropes provided reinforcement to tie the arms to the crossbeam, and then they are raised on the cross to hang. Although this process alone would cause severe pain and blood loss, it was not normally be the cause of death. With crucifixion, people die by suffocation. Read more >>>