The book of Philippians is sometimes called “The Epistle of Joy”. JOY. We don’t really know how to define it, but we know that we like it and many of us spend most of our lives trying to find it. We look for joy in our jobs, in relationships, in temporary pleasure. But at the end of the day, all these things will fall short. They will leave us empty and unfulfilled and we start looking somewhere new the find our joy. But as believers, we have never-ending access to the most powerful source of true joy. In his spiritual biography appropriately entitled “Surprised by Joy”, C.S. Lewis says joy moved him more than anything else.
He writes, “No one who has ever experienced it would ever exchange it for all the happiness in the world.”
Lewis distinguished Joy from both pleasures and happiness. Happiness is a fleeting emotion based on external circumstances. But true joy is different – it is something that comes from within. It’s a deep abiding peace and sense of contentment and strength that is due to something internal. Joy is deep in the heart, in the spirit, in the essence of our being. The way to pleasure is power. The way to happiness is happenstance. The way to Joy is Jesus. During April and May the sermon series at Hobart Baptist Church focuses on the gift of joy. By studying Philippians we’ll be surprised by the counter-intuitive, supernatural nature of joy. This joy is something no circumstance can give you, and no circumstance can ever take away. You can catch up with the sermons by clicking HERE Please let me know if you learn some new insights, or are encouraged by any of the sermons! Stephen L Baxter
Greetings to all as another year begins! The start of every year is often one full of anticipation for many people. It presents a moment of opportunity for a fresh beginning, a chance to start over, and a hope for a better year. While New Year’s resolutions may not be for everyone, for most of us there lurks in the back of our mind a list of things we would like to do better. Whether we want to ‘turn over a new leaf’ or ‘start from scratch’, looking ahead to the coming year is like a blank canvass stretched out before us. There are 12 months, 52 weeks, 365 days, or 8,750 hours full of opportunity and promise waiting to be explored. Sometimes our hopes for the New Year are born of disappointments, grief or pain from the past. Sometimes they are born of dreams, visions or the hopes for ourselves or others. Others times they come from the promptings of our heart through the Spirit of God or God’s word to us from the Bible. Though the Bible doesn’t mention New Year resolutions, it does urge us to examine our lives regularly. The call to “Be still and know that I am God” (Psalm 46:10) reminds us how difficult it can be in the midst of a noisy world to find the space to connect with God. Yet Paul encouraged the Corinthians to “Examine yourselves to see whether you are in the faith” (2 Cor 13:5) and Lamentations suggests we “examine our ways and test them, and let us return to the Lord” (Lam 3:40). And Jesus often withdrew to isolated places to reflect and prayerfully discern the Father’s will (Lk 5:16). Perhaps you could take some timeout this January to sit quietly, reflect on your life and spend time with God. Here’s some thoughts to help you on your way . . . Read more >>>
Do you ever get up uptight or defensive when there is a conversation about giving and generosity? In his second letter to the Corinthian church, Paul reminds them they had promised to collect money for believers in other places. He is asking them to make good on their promise and to do so as cheerful givers (2 Cor 9:7 NIV). Obviously there was the possibility they were not so happy to be reminded. By encouraging us to be cheerful givers, Paul implies our giving will always be accompanied by some sort of attitude and emotion. We can give cheerfully or reluctantly; we can give in freedom or under compulsion,;we can give with joy or with mourning.
Being cheerful givers is important, because it reflects something of God’s heart. It was he who gave his only Son willingly and with ultimate delight so that we might share in eternal life and enjoy life in all its abundance. God wants us to be like him in his giving so that we might share with him in and enjoy his life. Giving, in this sense, is not limited to money. It can be our time and our resources. It may be as simple as a smile or giving someone your full attention when they want to talk to you. How are you going? What is your current attitude to giving? Are you giving cheerfully, or is there some reluctance or grumbling sneaking into it? Are you trusting God for salvation, but struggling to trust him with your time and finances? For most, if not all of us, cheerful giving does not come naturally. Since sin entered the world, we all have a disposition towards selfishness and fear. It is easy to become protectors of what God has given us rather than . . . Read On >>>
Psalm 27 encourages us to “Wait for the Lord; be strong and take heart and wait for the Lord.” (Psalm 27:14) This is a fitting encouragement as we begin Advent this week.
Advent is the time of celebration over the four Sundays leading up to Christmas and ending on Christmas Eve. Although there is no mention of it in the Bible, many people find it not only an enjoyable time but one that is spiritually enriching. It is, like the Psalm suggests, a time of great anticipation, of waiting, expecting, and hoping. The entire nation of Israel had waited centuries for their Messiah to appear. Luke tells us the devout and righteous Simeon had been “waiting for the consolation of Israel” (Lk 2:25) and the prophetess, Anna, was “looking forward to the redemption of Jerusalem” (Lk 2:38). Read On >>>
Writing in The Mercury’s TasWeekend recently (Nov 14), columnist Charles Wooley commented, “That’s the principle of the separation of church and state. To be less highfalutin, I think that just as we try to keep politics out of sport, our politicians should try to keep religion out of politics. It’s annoying to the large numbers who don’t share their particular faith and, besides, it only makes politicians look stupid.”
Wooley’s view no doubt reflects what many Tasmanians think, although how many it is hard to say. It is hardly an original suggestion and rather clichéd, yet in today’s society, it is somewhat naïve. Despite what some might believe, the Australian constitution does not preclude religion in politics. What it does stipulate is that “The Commonwealth shall not make any law for establishing any religion” and “The Commonwealth shall not make any law … for prohibiting the free exercise of any religion”. The aim is to ensure no one denomination or religion becomes the official national church, and no person, no matter what their religious belief, will be barred from participating because of their religion. This is freedom of religion, not freedom from religion. The argument that religion has no place in politics stands on a fallacy and an assumption secularism is somehow “value neutral”, while religion remains “value charged”. Read More >>>
Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.
Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus. Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here. Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”. It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . . Read More >>>
It was many decades after the founding of Hobart that the Hobart Baptist Church building, or Tabernacle as it has often been known, was completed. That was early in 1889 after nearly a decade of feverish activity. When pioneer pastor, Irish born Rev. Robert McCullough arrived in 1883 after a stint in Longford, the church began meeting in the Exhibition Building, where City Hall now stands in Macquarie Street.
After being thrown out of the Exhibition Building in 1884, the church erected a temporary structure of rough timber, ragged tarpaulins and corrugated iron on the spot where our “Tabernacle” stands. Work on a second building, our current hall, began in 1884 behind the temporary structure. Then on 5 October 1887 a foundation stone for the new neo-classical building was laid. The final cost was about $4,500,000 in today’s money. Situated on the fringe of Hobart’s CBD, the stately “Tabernacle” modelled on a similar building in Stockport, England, has stood the test of time. It has lived through highs and lows and times when the congregation filled it to capacity. Today the ministry and mission of Hobart Baptist Church continues thanks to the courage, foresight, and perseverance of those early pioneers and those who have served over the years. The building still possesses a certain grandeur and stands proud despite the challenges faced by the church across Australia and in Hobart. Each day many walk or drive past the building without realising it is the hub of a vibrant, diverse church community of over 250 people. It’s hard to imagine that from the outside. The building is in need of an upgrade to enable the church to meet the ministry and mission needs of today’s world. Read on >>>
In his longest recorded prayer as found in John 17, Jesus not only prays for his immediate 12 disciples, but for the many who would believe their message. And what was his prayer? Over and over and again he prays for their unity. “I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23). What would happen in our churches if we all joined Jesus in his prayer? What would it mean for Hobart and Tasmania (or your town and region) if all churches, despite our differences, operated with the unity Jesus prayed for? The heartfelt nature of Jesus’ prayer calls attention to the reality that genuine fellowship among Christians is one of the most powerful tools for evangelism. Forward! >>>
It’s been suggested one of the most important things you do in life is decide what’s important in life – who you are and what you do. It is as true for followers of Jesus as it is for anyone. As we choose to embrace the values of the Kingdom of God our lives change forever. In fact, so radical is the resulting transformation that Jesus described it as a re-birth.
Following Jesus is like starting life all over again. It is seeing everything in life from a totally new perspective. It changes our priorities and what’s important in our lives. These new values come from our relationship with Jesus Christ, by the indwelling of the Holy Spirit and through our reading of the Bible. Although some values develop quickly, others take years, perhaps decades, to develop. Churches have values too. Along with our beliefs, there are the guiding principles to the way we live life together. No matter the breadth of our diversity, our individual expertise, our backgrounds or our culture, the church operates on a set of values that determine the way we relate to each other and the world around us. Sometimes we are not be aware what our values are, however a good look at the choices we make and the way we live will reveal them. Read More >>>
“What is a Christian?” asks J. I. Packer in his book “Knowing God.” His response may surprise you. Although he agrees the question can be answered many ways he suggests, “the richest answer I know is that a Christian is one who has God as Father. Over the past couple of months at in our Sunday services at Hobart Baptist Church we have been exploring the wonder that God is our Father and we can call him ‘Dad’. In fact this is what makes the Bible’s New Testament so profound. In it we learn how the Creator of the universe wants to relate to us in very special and intimate way – as Father and children (John 1:12-13). The Bible is very clear: not every person is a child of God. Sure, we are all made in God’s image, but that does not make us children of God. The Old Testament talks about God as Father but only to Israel as a nation and to their kings when they are crowned. Even in the New Testament it is only those who put their trust in Jesus Christ and confess their short comings that have the right to become children of God. Being a child of God is not a universal right; it is a supernatural gift. This is what the New Testament is talking about when it says we are adopted. Read On >>>