One morning Swedish chemist Alfred Nobel, read his own obituary in the local newspaper. It said, “Alfred Nobel, the inventor of dynamite, who died yesterday, devised a way for more people to be killed in a war than ever before. He died a very rich man.”
Nobel, obviously, was surprised and deeply affected. But, it wasn’t because he was presumed dead. The reporter had made a mistake as it was his older brother who had died. He was deeply affected because of what it said. He wanted to be remembered differently than the person who had invented an efficient way to kill people and amass a fortune. In response the Nobel Peace Prize was born.
Today Alfred Nobel is remembered more for his prize than for inventing dynamite.
Sometimes we are given the opportunity to reflect deeply on life and make a change. You hear bad news from your doctor; you have a near miss with a truck on the road; or you catch up with old friends at a school reunion – and it causes you to reflect. Am I heading in the right direction? Have I just drifted along? How would I like to be remembered?
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It was the Christian German philosopher Georg Hegel (1770-1831) who wrote, “We learn from history that we do not learn from history.” It’s a brilliant paradoxical statement that contains two seemingly contradictory statements: we learn from history and we do not learn from history.
Which is true? Well, actually, both. That’s the nature of paradox. It is a statement that consists of two truths laid side by side that appear self-contradictory or even absurd. Yet the statement itself is ultimately true.
The Christian life is a life of paradox because there is much that is wonderfully mysterious about God. And a paradox is profound way of communicating that mystery.
Jesus said, “All those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:11) Paul wrote, “For when I am weak, then I am strong” (2 Corinthians 12:10). Now, how can you be humbled and exalted at the same time? And how can Paul be weak and strong at the same time? Don’t they cancel each other out?
It’s the nature of paradoxes that when two true statements that contradict each other are combined the result is not a contradiction. Rather, in putting them together an even deeper truth is revealed. As physicist Neils Bohr affirmed, “The opposite of a true statement is a false statement, but the opposite of a profound truth can be another profound truth.”
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Malcolm Muggeridge once asked, how do you boil a frog? His answer was not to drop it into a pot of hot water, as it will immediately jump out. Rather, you place it in a pot of cool water and gradually raise the temperature. Then the frog will remain in the increasingly hot water and die without even noticing.
Some suggest this is a good illustration of the church across the Western world. The world we live in has gradually changed and we have been caught unaware, and now, the situation is quite perilous.
Across the media the church is often portrayed as irrelevant in contemporary Australian society. Christian views are seen as relics of a bygone era, out of step with the community and even downright dangerous to the future.
That the majority of Australians still tick the Christian box in our Census is but a historical memory. The process of change, in areas such as science, technology, bureaucracy and the media, has pushed Christian ideas and ideals to the margins. Less than 10% of the population are ‘regular’ church goers (where regular means at least once a month), which leaves the vast majority of the 60% who nominate Christianity as their religion amongst those who regard the church as irrelevant.
In response it is not surprising to find that the Church is often tempted to respond by striving all the harder to be relevant. We see it throughout the churches, in our worship, in our literature and in our architecture.
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Ten days ago nine members of the Supreme Court in the USA, in a 5-4 ruling, declared same-sex “marriage” law across America. The result is that same-sex marriage can no longer be banned by any of the States. This new state of affairs was resolved by a small panel of seven men and two women. Many see this as a severe blow to democracy given that the people were not given a choice in the matter.
Although their decision does not change the biblical view of marriage, nor the view of millions of Christians across America, it nevertheless has significant implications for those who continue to hold the alternative, more traditional view. The result continues the marginalisation of Christians in the Western world.
The repercussions have already hit us. The calls for Australia to follow suit are growing louder and more strident. It seems only a matter of time before we fall into line. Then we, along with our American brothers and sisters, will need to work out our Christian response.
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Did you know Christians were branded as atheists in ancient Rome? Whereas today an atheist is one who doesn’t believe in the existence of a god or gods, in those days an atheist was someone who did not participate in the public worship of the gods.
In Rome, religion worship was a public affair; something akin to supernatural insurance. People believed religious activities placated the gods, not only to protect your against their wrath, but more importantly protected the empire. Those who did not participate were therefore a threat to the well-being of the community and to the Roman Republic. As a result they were ostracised, at times persecuted and widely known as atheists.
Christians were among them. Refusing to join the public worship of the gods and choosing to exclusively worship their own God, Christians were misfits and rebels, and treated accordingly.
It would seem strange to call a Christian an atheist in Australia today, and certainly Christians would be somewhat bemused. But in profound ways we are not too different from our brothers and sisters in the early church.
Despite their protests, the worldview of today’s secularist is a strong faith/hope foundation very much akin to the religious views they ridicule.
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There are many implications for Christians in the increasingly secular and Christophobic Australian culture. The decline in comprehensive, considered and constructive religious reporting in our media is but one of those.
In accepting the Ridley Marketplace Institute and ETHOS Faith and Work Awards earlier this year, recently retired Age journalist, Barney Zwartz, lamented that the time is fast approaching when religion “will mostly be ignored in the news columns… and that will accelerate wider society’s dissociation and ignorance.”
In many ways his insights reflect an ignorance already at work in our community. Most Australians think of Christianity as outmoded and irrelevant to modern society, yet despite this 60% of them still tick the “Christian” box on Census night. Strangely they are willing to criticise Christianity while at the same time continue to label themselves Christian.
Such an ironic contradiction illustrates just how ignorant Australians are of what it means to be a Christian and to follow Christ.
The typical stereotyping of Christianity as a white, male, European, English speaking religion also adds to the misunderstanding. The reality is quite different.
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Change is at the heart of the Christian life. It’s about repentance and renewal, commitment and character. It is a journey towards maturity and an embracing of God’s values all in the process of becoming more like Jesus. Yet, it is never easy.
The good news that God loves us, that Jesus died for us – that we are set free from sin, death and Satan – is made more wonderful by the reality that it comes to us absolutely free. It is God’s gift. We don’t deserve it, nor can we earn it, all we can do is receive it. But! Although our salvation is free, following Jesus is a different story, it costs everything.
Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). The challenge was not immediately understood by Jesus’ disciples. He’d just let them know for the first time that he was going to suffer, die and be raised again. Even at his crucifixion they were confused.
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After months of letters, appeals and pleas from citizens, lawyers and parliamentarians, including Australia’s Foreign and Prime Minister, the UN General Secretary Ban Ki-Moon, the Australian Catholic Bishops’ Conference, and Amnesty International, the Bali Nine ringleaders, Myuran Sukumaran and Andrew Chan, were executed nearly two weeks ago by Indonesian authorities.
In response, the Australian Government recalled its ambassador to Jakarta, the Australian Federal Police responded to criticism of their actions, and the Australian Catholic University created two “Mercy Scholarships” to be awarded annually to international students from Indonesia. It was a national outpouring of grief, regret and outrage, with Prime Minister Tony Abbott describing the executions as “cruel and unnecessary“.
Although some maintain that Chan and Sukumaran got exactly what they deserved, most Australians have responded in anger at Indonesia’s refusal to consider clemency. We were not happy with the way they were treated.
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Continue reading “Executed?! That’s Not Fair!”
Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
The recent massacre of Christian students in Kenya by Islamic militants was another gruesome reminder of the increasing persecution of Christians around the world.
According to Open Doors USA, “2014 will go down in history for having the highest level of global persecution of Christians in the modern era.” Open Door predicts it will only get worse.
In its annual World Watch List, Open Doors identifies the top 50 countries where Christians face intense persecution. It takes many forms including torture, imprisonment, loss of home or assets, rape and death. Each month, on average 322 Christians are killed for their faith, 214 properties (churches or Christian homes) are destroyed and 722 acts of violence are committed.
Estimates are that over 100 million Christians are persecuted worldwide, making us the most persecuted religious group in the world, with Islamic extremism being the main source in 40 of the 50 countries on the list.
Last week, on April 14, it was one-year since the kidnapping of 276 girls from Chibok, Nigeria. They remain in rebel custody and little is known about their whereabouts or their circumstances. A small number who managed to escape from the Boko Haram camp reported being raped almost daily and that some have been killed because they refused to renounce their Christian faith.
Dr. Stephen Davis, an Australian negotiating to secure their release, says, “I have visited many villages and towns attacked by Boko Haram. I have seen firsthand the devastation and talked to families in the attacks. These are tragic stories of loss of life, slaughter, rape and the worst abuses of human life one can imagine.”
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