The Gift of Joy

The book of Philippians is sometimes called “The Epistle of Joy”.

JOY.
We don’t really know how to define it, but we know that we like it and many of us spend most of our lives trying to find it. We look for joy in our jobs, in Joy sermon series logorelationships, in temporary pleasure.

But at the end of the day, all these things will fall short. They will leave us empty and unfulfilled and we start looking somewhere new the find our joy. But as believers, we have never-ending access to the most powerful source of true joy.

In his spiritual biography appropriately entitled “Surprised by Joy”, C.S. Lewis says joy moved him more than anything else.

He writes, “No one who has ever experienced it would ever exchange it for all the happiness in the world.”

Lewis distinguished Joy from both pleasures and happiness. Happiness is a fleeting emotion based on external circumstances. But true joy is different – it is something that comes from within. It’s a deep abiding peace and sense of contentment and strength that is due to something internal.

Joy is deep in the heart, in the spirit, in the essence of our being. The way to pleasure is power. The way to happiness is happenstance. The way to Joy is Jesus.

During April and May the sermon series at Hobart Baptist Church focuses on the gift of joy. By studying Philippians we’ll be surprised by the counter-intuitive, supernatural nature of joy. This joy is something no circumstance can give you, and no circumstance can ever take away.

You can catch up with the sermons preached so far by clicking HERE

Please let me know if you learn some new insights, or are encouraged by any of the sermons!

Stephen L Baxter

Religion and Politics

Writing in The Mercury’s TasWeekend recently (Nov 14), columnist Charles Wooley commented, “That’s the principle of the separation of church and state. To be less highfalutin, I think that just as we try to keep politics out of sport, our politicians should try to keep religion out of politics. It’s annoying to the large numbers who don’t share their particular faith and, besides, it only makes politicians look stupid.”

Religious Candles and Cross

“This is freedom OF religion, not freedom FROM religion”

Wooley’s view no doubt reflects what many Tasmanians think, although how many it is hard to say. It is hardly an original suggestion and rather clichéd, yet in today’s society, it is somewhat naïve.

Despite what some might believe, the Australian constitution does not preclude religion in politics. What it does stipulate is that “The Commonwealth shall not make any law for establishing any religion” and “The Commonwealth shall not make any law … for prohibiting the free exercise of any religion”. The aim is to ensure no one denomination or religion becomes the official national church, and no person, no matter what their religious belief, will be barred from participating because of their religion. This is freedom of religion, not freedom from religion.

The argument that religion has no place in politics stands on a fallacy and an assumption secularism is somehow “value neutral”, while religion remains “value charged”.  Read More >>>

The Inward Drift

Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.

Missional-Church-2

Jesus called his disciples to go and make disciples. We are all called to be missionaries.

Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus.

Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here.

Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”.

It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . .
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Leaving the 19th . . . and into the 21st Century

It was many decades after the founding of Hobart that the Hobart Baptist Church building, or Tabernacle as it has often been known, was completed. That was early in 1889 after nearly a decade of feverish activity. When pioneer pastor, Irish born Rev. Robert McCullough arrived in 1883 after a stint in Longford, the church began meeting in the Exhibition Building, where City Hall now stands in Macquarie Street.

HBC Building

“On 5 October 1887 a foundation stone for the new neo-classical building was laid. The final cost was about $4,500,000 in today’s money”

After being thrown out of the Exhibition Building in 1884, the church erected a temporary structure of rough timber, ragged tarpaulins and corrugated iron on the spot where our “Tabernacle” stands. Work on a second building, our current hall, began in 1884 behind the temporary structure. Then on 5 October 1887 a foundation stone for the new neo-classical building was laid. The final cost was about $4,500,000 in today’s money.

Situated on the fringe of Hobart’s CBD, the stately “Tabernacle” modelled on a similar building in Stockport, England, has stood the test of time. It has lived through highs and lows and times when the congregation filled it to capacity. Today the ministry and mission of Hobart Baptist Church continues thanks to the courage, foresight, and perseverance of those early pioneers and those who have served over the years.

The building still possesses a certain grandeur and stands proud despite the challenges faced by the church across Australia and in Hobart. Each day many walk or drive past the building without realising it is the hub of a vibrant, diverse church community of over 250 people. It’s hard to imagine that from the outside. The building is in need of an upgrade to enable the church to meet the ministry and mission needs of today’s world.

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Jesus : Church : Unity

In his longest recorded prayer as found in John 17, Jesus not only prays for his immediate 12 disciples, but for the many who would believe their message. And what was his prayer? Over and over and again he prays for their unity.john-17-20-26

“I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23).

What would happen in our churches if we all joined Jesus in his prayer? What would it mean for Hobart and Tasmania (or your town and region) if all churches, despite our differences, operated with the unity Jesus prayed for?

The heartfelt nature of Jesus’ prayer calls attention to the reality that genuine fellowship among Christians is one of the most powerful tools for evangelism.

Forward! >>>

Value-able Decisions

It’s been suggested one of the most important things you do in life is decide what’s important in life – who you are and what you do. It is as true for followers of Jesus as it is for anyone. As we choose to embrace the values of the Kingdom of God our lives change forever. In fact, so radical is the resulting transformation that Jesus described it as a re-birth.

Grassy plains

“Although some values develop quickly, others take years, perhaps decades, to develop”

Following Jesus is like starting life all over again. It is seeing everything in life from a totally new perspective. It changes our priorities and what’s important in our lives. These new values come from our relationship with Jesus Christ, by the indwelling of the Holy Spirit and through our reading of the Bible. Although some values develop quickly, others take years, perhaps decades, to develop.

Churches have values too. Along with our beliefs, there are the guiding principles to the way we live life together. No matter the breadth of our diversity, our individual expertise, our backgrounds or our culture, the church operates on a set of values that determine the way we relate to each other and the world around us. Sometimes we are not be aware what our values are, however a good look at the choices we make and the way we live will reveal them.

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Is the Aussie Church Facing Challenges? Or Opportunities?

Karl Faase

Karl Faase

Last week Karl Faase, Australian Christian communicator, media presenter, and social commentator, was in Hobart speaking at Family Voice events. The former senior pastor of Gymea Baptist, is well informed about the challenges faced by the church in Australia today.

Faase suggested that the average Christian attending church regularly on a Sunday has lost confidence in what they believe. The sad result is an unwillingness, even an inability, to engage in conversations about Christianity during the week.

However, he encouraged Christians not to be silenced by the media’s caricature of the irrelevancy of Christianity, its heralding of the Church’s demise and its increasing hostility both. Rather, he said, it is time to regain hope in the gospel and boldness in our proclamation. “We need to move from fearful silence to positive engagement.”

Citing research by Olive Tree Media (his company) and McCrindle Research, Faase explained how Australians show significant “warmth” to Christianity contrary to what is commonly assumed. When asked, “What best describes your current beliefs and attitude towards Christianity?” 25%, who don’t consider themselves as Christians, are warm towards Christianity. This is on top of the 33% who described themselves as Christian (whether they are or not is another matter). What this shows is that nearly 60% of Australians have an open stance towards Christianity and are willing to talk about it.

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How Much is Too Much?

Halve Poverty_HBC_1Sept13

Hobart Baptist Church is a congregation of diverse cultures

Did you know that over 600 verses in the Bible refer to heaven, more than 500 mention prayer, less than 500 relate to faith, around 50 speak of hell, yet there are more than 2,000 passages which talk about handling money?

So good stewardship is a major theme throughout the Bible.

A week ago at our quarterly church meeting, we made some important decisions that will affect the future mission and ministries of Hobart Baptist Church. One of them concerned the formation of a project team to explore how we can make our church more accessible to new people. This initiative came from a special assignment I gave a new family when they joined us earlier this year.

I asked them to document what it was like for a young family to enter into the life of Hobart Baptist Church for the first time.

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Christians: The new non-believers

At the Tasmanian Parliamentary Prayer Breakfast last week I had the opportunity to provide a short introduction to this annual event. I thought you might like to read a transcript of my speech as many attendees were very encouraged by what I said:

As we gather in the name and spirit of Jesus of Nazareth, we do so in the midst of great cultural turmoil. Within our community are forces at work endeavouring to overturn century-old norms and practices around key moments in life – at birth, marriage, and death. I speak, of course, about abortion, same-sex marriage and euthanasia.

Outback Cross

“Despite the place Christianity has played in Australia’s history . . . to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal.”

In that maelstrom of competing voices and visions of the future, many find the very notion of a ‘prayer’ breakfast somewhat strange, antiquated and even dangerous.

Despite the place Christianity has played in Australia’s history, and despite its ongoing contributions, to call oneself a Christian in Australia today invites responses of curiosity, condescension and cool dismissal. Christians are often painted as intolerant, naive, superstitious, and even backward. It is not uncommon to hear Christians put down, not only in casual conversation, but across social and mainstream media.

This caricature, I suggest, is quite false. It falls a long way short of many Christians who join with others to care for millions of Australians in homeless shelters, refuges, aged care facilities, disability services, soup kitchens, detox facilities etc. The contrast between them and the Christianity portrayed is quite striking.

But why? Why such a contrast?

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The Aussie Church, Compromised

Today in Australia, across large sections of the media and most State run education institutions, the Church comes into its fair share of criticism, some of it quite dismissive, but often hostile and some abusive.

Aust map and flagHowever this is nothing new. Things haven’t changed much since the First Fleet landed at Sydney Cove. Here, at Australia’s beginning, the church was represented by military chaplains such as Johnson and Marsden. Sadly they were estranged from convicts, who saw them as moral policemen; and shunned by the authorities as nuisances. From the beginning the church didn’t sit comfortably in the new colony.

In stark contrast, early America’s Christian leaders had a different position on the side of, not against, the general population. In Australia, rather than seeing the convicts as those who needed help, they were more often than not viewed as sinners who needed punishment.

When the authorities appointed the chaplains to act as Civil Magistrates, the already strained relationships were exacerbated. The association of chaplains with the imposition of authority, punishment and discipline became entrenched such that any compassion or care shown by the chaplains was lost in translation.

Read On >>>