Have you ever heard of a Clayton’s Christmas? It’s a Christmas you have without having a real Christmas.
Back in the 1970s and 80s Clayton’s was a heavily marketed non-alcoholic, non-carbonated Australian beverage that looked a bit like whisky. Its boast was it is “the drink you have when you’re not having a drink”. It was aimed at reducing drinking among those who drank to excess.
Although it hasn’t been advertised for years, the idea of having a “Clayton’s” has entered into Australian vernacular. Today you can have a Clayton’s anything – a Clayton’s Tax: a tax that doesn’t raise any revenue; a Clayton’s marriage; a Clayton’s football team; even a Clayton’s Cake Stall! This is a fundraiser where you ask people to donate what they would have spent on baking the cake rather than baking it.
The shepherds must have been quite overwhelmed and awestruck that night when the heavenly host gathered to praise God proclaiming, “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests” (Luke 2:14).
A quick reflection on world events over the past 12 months reveals the world still needs peace as much now as ever. In every nation and every community there is much pain and suffering, sorrow and injustice, sickness, violence and poverty. We long for peace, and not just any peace. We long for a peace greater than just the end of hostilities, but one where justice is done and the human heart is changed.
Sixty years ago, during the Montgomery bus boycott in 1955, American Baptist pastor, Martin Luther King Jr, proclaimed, “True peace is not merely the absence of tension: it is the presence of justice.”
This is the peace the world needs and it is the peace the angels sang about. Yet, such a peace is hard to come by. Even in my own life I find it uncomfortably easy to slip from peace to hostility. Read On >>>
Psalm 27 encourages us to “Wait for the Lord; be strong and take heart and wait for the Lord.” (Psalm 27:14) This is a fitting encouragement as we begin Advent this week.
Advent is the time of celebration over the four Sundays leading up to Christmas and ending on Christmas Eve. Although there is no mention of it in the Bible, many people find it not only an enjoyable time but one that is spiritually enriching. It is, like the Psalm suggests, a time of great anticipation, of waiting, expecting, and hoping.
The entire nation of Israel had waited centuries for their Messiah to appear. Luke tells us the devout and righteous Simeon had been “waiting for the consolation of Israel” (Lk 2:25) and the prophetess, Anna, was “looking forward to the redemption of Jerusalem” (Lk 2:38). Read On >>>
Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
[Please note I am having a break from blogging during January. Ill be back in full swing in February! SLB] Christmas Day is almost here and the lead up to it is full of waiting, longing, expecting, and hoping — and not only for children. For centuries Christians have set aside the four Sundays prior to Christmas as a time to rehearse again the anticipation of Christ’s coming.
Advent – the word comes from the Latin meaning ‘coming’, ‘appearance’ or ‘return’ – inspires us to look backward to Christ’s first coming, and to look forward in expectation of his coming into the world and our lives today.
With a quick look at our Christmas celebrations, one could be excused for concluding our longings consist of cute babies, worshipful farm animals, humble shepherds, and camel-riding astrologers. But these are just the backdrop to a much grander and more profound story – God visits planet earth with the aim of restoration and renewal that is nothing short of a new heaven and a new earth (Isaiah 65:17-25).
Fuelled by the prophetic writings of Isaiah, Jews and Christians alike look forward to a day when God’s Messiah will set the world aright, bringing justice to the nations (Is 42:1) and producing a world of full of peace and harmony (Is 9:1-7; 11:1-9). It was the same on that first Christmas. The Israelites were looking to God to send the long promised Messiah to rescue them from their plight at the hands of the occupying Roman army. Their world was in turmoil, their future looked bleak, and they cried out to God.
Throughout history, people have longed to be rescued. As the recent siege in Sydney illustrates the world is often a very difficult place to live in. Read More >>>
In his longest recorded prayer in John 17, Jesus prays for his disciples and notes how we are “not of the world” but are “sent into the world” (John 17:15-16). His expectation is that we will continue his mission by remaining in the world although we will live differently from the world and be his transforming agents within it.
Ever since that prayer, Jesus’ followers have struggled to maintain the tension of living ‘in’ the world yet not being ‘of’ the world. It is not as easy as it sounds and so Paul reminds us, “Don’t let the world around you squeeze you into its own mould” (Romans 12:2 Phillips), suggesting we need to be on guard or else it will happen.
This is perhaps never as true as with Christmas. For most of our community Christmas is little more than time off work and an opportunity to over-spend, over-eat, and over-celebrate. It’s a time to party with colleagues and mates and for the vast majority a time to catch up with their birth family. Read more >>>
As we draw towards the end of another year and focus on the astonishing reality of the incarnation—when God entered into our humanity in profound ways—we are again reminded of our own fragility, weaknesses and the need to rely on each other.
When Jesus was born, like every other new born baby he was totally reliant on those around him. Vulnerable and defenceless he committed himself into the care of a teenager and her fiancé. Then throughout his life, Jesus never rose above that fragility of humanity but experienced it to the full, right through to death.
We don’t like feeling vulnerable, weak or fragile so it is no surprise that so much in our lives is committed to alleviating these feelings. We use our jobs, our finances, our organisations, families and friends to mask the inherent feelings of brokenness we carry with us every day.
Some suggest “we never look our best in transition” and change is perhaps when we most likely feel vulnerable. When we navigate changes in our lives it is often hard to be at our best. It takes so much energy to deal with change . . . Read More >>>
Even though Christmas is still a way off the retail season is in full swing. Whether we are ready or not, decorations are in our shops, parades are in our streets, and carols ring out in our shopping malls.
The Christmas frenzy descends on us again. Sadly many have little or no appreciation of the deep mystery lying within it and no expectation of its profound implications. For most, it is nothing more than a holiday, a time to catch up with family and an excuse to party. There is a huge gap in expectations between our community and our Christian viewpoint, and even we Christians get caught in the sweep of our community celebrations and struggle to stand against the tide of shallow expectations. Expectations are perhaps one of the biggest challenges in our lives. We all live with them every day whether they are realistic or idealistic, positive or negative. These unspoken yet personal assumptions of how things will, or could, work out are projected upon events, people, ourselves and God as well. In a myriad of ways, in every facet of life, they dictate how we approach the future ranging from exhilarating delight, debilitating fear and everything in between.
Christmas too is full of expectations. Read More >>>
God is patient if nothing else. Although it had been a long and painful nine months for Joseph and Mary, God had been waiting since before the creation of the world.
It was in the fullness of time that he came. The Creator born a creature; eternity inhabited time; God arrived as a fragile, small, helpless and dependent baby. The destiny of the entire human race implanted in the uterine wall of young virgin girl. As Victorian poet Gerard Manley Hopkins wrote, “God’s infinity, dwindled to infancy.”
God went from everything to nothing (2 Cor 8:9) and emptied himself (Phil 2:7) in the process. He had lived in eternity and had created all things, now he was part his own creation.
“The Word became flesh and made his dwelling among us,” John writes (1:14). Though he was the designer of the Universe he came incognito as a baby – God in human flesh; God with skin on. Here lies a mystery at the heart of our faith. Read More >>>
Advent is a time where our hopes are rekindled, our hearts are revived and our longings revisited. Christians around the world will again declare their deep yearning for Christ to return and make all things new. They wait with great anticipation. Expectancy is perhaps the best way to describe it because there is a significant difference between expectation and expectancy.
Expectation is the anticipation and belief that something will happen, or is at least likely to happen. Expectancy, on the other hand is what you experience when you are hoping that something will happen. Expectation has a picture of a preferred outcome, expectancy knows something is about to happen but it is not quite sure what.
Sadly, however, our consumer culture is full of expectation rather than expectancy. Read More >>>