In a series of messages on revival the great Welsh preacher-teacher Martyn Lloyd-Jones turned to the end of Mark 9.
Here Jesus comes off the mountain to find the disciples unsuccessfully trying to free a boy from a demon. After a quick rebuke, Jesus heals the boy and the disciples ask why they couldn’t do it. Jesus explains how this kind is only expelled by prayer. Lloyd-Jones suggested Jesus used this incident to teach his disciples a lesson: the ordinary, business-as-usual way of doing things, no longer worked. Different times calls for different measures.
Using the story as an allegory, Lloyd-Jones suggested the boy represents contemporary Western culture; the demon is its underlying assumptions, and the disciples are the church. His conclusion was that our past methods of evangelism, while perfectly good for their time, no longer worked in today’s world. The world had changed. The old methods no longer applied. We are dealing with a different, difficult ‘spirit’.
Although the Lloyd-Jones’ message was given in 1959, it is still relevant today.
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Malcolm Muggeridge once asked, how do you boil a frog? His answer was not to drop it into a pot of hot water, as it will immediately jump out. Rather, you place it in a pot of cool water and gradually raise the temperature. Then the frog will remain in the increasingly hot water and die without even noticing.
Some suggest this is a good illustration of the church across the Western world. The world we live in has gradually changed and we have been caught unaware, and now, the situation is quite perilous.
Across the media the church is often portrayed as irrelevant in contemporary Australian society. Christian views are seen as relics of a bygone era, out of step with the community and even downright dangerous to the future.
That the majority of Australians still tick the Christian box in our Census is but a historical memory. The process of change, in areas such as science, technology, bureaucracy and the media, has pushed Christian ideas and ideals to the margins. Less than 10% of the population are ‘regular’ church goers (where regular means at least once a month), which leaves the vast majority of the 60% who nominate Christianity as their religion amongst those who regard the church as irrelevant.
In response it is not surprising to find that the Church is often tempted to respond by striving all the harder to be relevant. We see it throughout the churches, in our worship, in our literature and in our architecture.
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There are many implications for Christians in the increasingly secular and Christophobic Australian culture. The decline in comprehensive, considered and constructive religious reporting in our media is but one of those.
In accepting the Ridley Marketplace Institute and ETHOS Faith and Work Awards earlier this year, recently retired Age journalist, Barney Zwartz, lamented that the time is fast approaching when religion “will mostly be ignored in the news columns… and that will accelerate wider society’s dissociation and ignorance.”
In many ways his insights reflect an ignorance already at work in our community. Most Australians think of Christianity as outmoded and irrelevant to modern society, yet despite this 60% of them still tick the “Christian” box on Census night. Strangely they are willing to criticise Christianity while at the same time continue to label themselves Christian.
Such an ironic contradiction illustrates just how ignorant Australians are of what it means to be a Christian and to follow Christ.
The typical stereotyping of Christianity as a white, male, European, English speaking religion also adds to the misunderstanding. The reality is quite different.
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Change is at the heart of the Christian life. It’s about repentance and renewal, commitment and character. It is a journey towards maturity and an embracing of God’s values all in the process of becoming more like Jesus. Yet, it is never easy.
The good news that God loves us, that Jesus died for us – that we are set free from sin, death and Satan – is made more wonderful by the reality that it comes to us absolutely free. It is God’s gift. We don’t deserve it, nor can we earn it, all we can do is receive it. But! Although our salvation is free, following Jesus is a different story, it costs everything.
Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23). The challenge was not immediately understood by Jesus’ disciples. He’d just let them know for the first time that he was going to suffer, die and be raised again. Even at his crucifixion they were confused.
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After months of letters, appeals and pleas from citizens, lawyers and parliamentarians, including Australia’s Foreign and Prime Minister, the UN General Secretary Ban Ki-Moon, the Australian Catholic Bishops’ Conference, and Amnesty International, the Bali Nine ringleaders, Myuran Sukumaran and Andrew Chan, were executed nearly two weeks ago by Indonesian authorities.
In response, the Australian Government recalled its ambassador to Jakarta, the Australian Federal Police responded to criticism of their actions, and the Australian Catholic University created two “Mercy Scholarships” to be awarded annually to international students from Indonesia. It was a national outpouring of grief, regret and outrage, with Prime Minister Tony Abbott describing the executions as “cruel and unnecessary“.
Although some maintain that Chan and Sukumaran got exactly what they deserved, most Australians have responded in anger at Indonesia’s refusal to consider clemency. We were not happy with the way they were treated.
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Continue reading “Executed?! That’s Not Fair!”
Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
I think we sometimes forget God has entrusted us with the task of bringing the good news of his love, as demonstrated in Christ, to our local community – wherever it iswe are.
We can so easily be tempted and fall into the trap of believing the church exists only for us, and conveniently ignore God’s desires. In recent years here are Hobart Baptist where I am the Senior Pastor, we have reaffirmed we want to be a mission-oriented church and we are steadily moving more and more in that direction.
To be faithful to our task we not only need a renewed and refreshed understanding of the Gospel, we need to have an insightful understanding into Australian culture. Without it we repeat the mistakes of the past and fail to understand the changing nature of our community.
For decades we sent missionaries overseas to various tribal groups armed with the task of carefully and painstakingly exploring and documenting the cultural narratives and history of their people group with the aim of discovering how best to bring the Gospel to them.
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Across countries, cultures and time, maps have proven to be one of the clearest forms of communication ever developed. They are most efficient and effective when it comes to recording, storing and transferring information, even when complex ideas need to be passed on, with simplicity accuracy and readability.
Maps take many forms. We are most familiar with geographic maps that locate mountains, valleys, rivers, lakes, and so on, in spatial relationship. We use them to locate our current position so we can plan where we want to go, and how to get there.
Maps are also used to communicate information in such areas as population, economic, and weather patterns. We also have tools such as mind maps, cognitive maps and conversational maps. They too are aids for navigation whether the terrain is geographic, demographic or psychographic.
It is also helpful to picture history as a map. History is never a re-creation of past events but a tool to understand the past in ways that help us recognise who we are, where we are and where we might be headed.
Nearly 20 years ago Martin Robinson, previously director of Mission and Theology at the Bible Society in Britain and now principal at Springdale College, wrote in his book To Win the West, “It is necessary for the church to rethink its stance entirely and to become a missionary church within the West.”
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It is relatively only recently that the Australian church has seriously begun to look at what it means to present the gospel to Australians in an Australian way.
For many years our approach was decidedly British given our colonial roots. Then after WWII in an era when Australians were infatuated with everything American, our evangelism was heavily influenced by American revivalism and the visits of Billy Graham.
Today we are still influenced by American church leaders, American programs and American materials yet there are signs the tide is turning.
Work over the past decade or so by the likes of Michael Frost (Morling College), Alan Hirsch (Forge), Philip Hughes (Christian Research Association) and more recently books from the likes of Tim Foster (Ridley College), Simon Holt (Collins Street Baptist), and Darren Cronshaw (Baptist Union of Victoria), reflect the growing awareness of the need to develop a more Aussie approach.
God has given us a job to do, to find a way to convey the gospel with meaning and sense to everyday Australians.
In his open letter to Tasmanian Baptists back in July 2009 Ivan James asked, “why is it that Australian Baptists in foreign mission are intentional, relational, adaptive and creative in their expressions of evangelism – but at home we seem to be ad hoc, constrained by our existing socio-economic circles, and rigid in our expressions of worship and witness?” I’m not sure he was ever given an answer.
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A couple of weeks ago we commemorated Australia Day – a day to celebrate all that it means to be Australian. From barbeques to beach cricket, in community and family events, from community awards to the new immigrants, the nation takes a day off thankful for such a wonderful country.
For some it is just another excuse for a day off work, for others it is less than a celebration. The date, January 26, marks the anniversary of the 1788 arrival of the British ships of the First Fleet at Port Jackson, New South Wales. There are descendants of those who lived in this land before their arrival for who find this day difficult.
While the arrival of the First Fleet heralded the beginning of modern Australia, for many of the original inhabitants it signalled the end of a way of life. It brought with it suffering, disease and increased death rates thus making January 26 more a day of mourning than celebration, and more about invasion than foundation.
It is not hard to see why some feel this way. Read More >>>